Chinese pottery and porcelain; vol. 2. Ming and Ch'ing PorcelainHobson, R. L. (Robert Lockhart)
History
Chinese pottery and porcelain; vol. 2. Ming and Ch'ing Porcelain
Hobson, R. L. (Robert Lockhart)
Porcelain, Chinese; Pottery, Chinese
Dragons, represented as pursuing jewels (_kan chu_); grasping jewels
(_k’ung chu_); in clouds; emerging from water; in bamboo foliage and
fungus plants; among water chestnut flowers; among scrolls of Indian
lotus; emerging from sea waves and holding up the Eight Trigrams (_pa
kua_); holding up the characters _fu_ [chch] (happiness) or _shou_
[chch] (longevity), as on Fig. 1 of Plate 66.
Dragons of antique form. These are the lizard-like creatures
(_ch’ih_) with bifid tail which occur so often in old bronzes and
jades.
Dragon medallions (_t’uan lung_).
Nine dragons and flowers.
Dragons and phœnixes moving through flowers.
Dragon, and phœnixes with other birds.
Phœnixes flying through flowers.
A pair of phœnixes.
Lions[122] rolling balls of brocade.
Flying lions.
Hoary[123] lions and dragons.
Storks in clouds.
Peacocks (_k’ung ch’iao_) and _mu-tan_ peonies.
Birds flying in clouds.
Fish and water weeds.
Four fishes.[124]
=Human Motives.=
Children (_wa wa_) playing.
Three divine beings (_hsien_) compounding the elixir of
Immortality.
Two or four Immortals.
The Eight Immortals (_pa hsien_) crossing the sea; or paying court
to the god of Longevity (_p’êng shou_), or congratulating him
(_ch’ing shou_).
A group of divine beings (_hsien_) paying court to the god of
Longevity.
Two designs of doubtful meaning may be added here:
(1) “Jars decorated with _chiang hsia pa chün_,”[125] a phrase
which means “the eight elegant (scholars) of Chiang-hsia (i.e. below
the river),” but has been translated by Bushell, using a variant
reading,[126] as “the eight horses of Mu Wang.” The latter rendering
ignores the presence of _chiang hsia_, and the former, though
a correct reading of the original, is not explained in any work of
reference to which I have had access.
(2) “Bowls with _man ti ch’iao_,” lit. “graceful (designs) filling
the ground.” The meaning of _ch’iao_ is the difficulty, and
Bushell in one translation[127] has rendered it “graceful sprays of
flowers,” which sorts well with rest of the phrase, but in another[128]
he has assumed that it means “graceful beauties” in reference to the
well-known design of tall, slender girls, which the Dutch collectors
named _lange lijsen_ (see Plate 92, Fig. 2). The latter rendering,
however, goes badly with _man ti_, “filling the ground,” which is
certainly more applicable to some close design, such as floral scroll
work. This is, however, a good example of the difficulty of translating
the Chinese texts, where so much is left to the imagination, and
consequently there is so much room for differences of opinion.
[Illustration: Plate 68.--Blue and White Porcelain. Sixteenth
Century.
Fig. 1.--Perfume Vase, lions and balls of brocade. Height 8¾
inches. _V. & A. Museum._
Fig. 2. Double Gourd Vase, square in the lower part. Eight
Immortals paying court to the God of Longevity, panels of
children (_wa wa_). Height 21 inches. _Eumorfopoulos
Collection._
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