Is it not then cause for stupefaction that this time of "divine
bestowal" should have become so physical a thing? From the ancient
perception, to have slipped into a sense of annual social comradeship
and good will and peace was natural and fine--to live in the little what
will some day be true in the large. But from this to have plunged down
into a time of frantic physical bestowals, of "present trading," of
lists of Grace and Margaret and Philip, of teeming shops with hunting
and hunted creatures within, of sacrificial trees and beasts, of a
sovereign sense of good for me and mine and a shameless show of Lord
and Lady Bountiful ... how can that have come about, how can the great
festival have been so dishonoured?
Not all dishonoured, for within it is its own vitality which nothing can
dishonour. Through all the curious variations which it receives at our
hands, something shines and sings: self-giving, joy giving, a vast, dim
upflickering on humanity of what this thing really is that it seeks to
observe, this thing that grips men so that no matter what they are
about, they will drop it at the touch of the gong and turn to some
expression, however crooked and thwarted, of the real spirit of the
time. If in war, then bayonets are stacked and holly-wreathed, and
candles stuck on each point! If at sea, some sailor climbs out on the
bowsprit with a wreath of green. If on the western plains, a turkey
wishbone for target will make the sport, at fifty paces; if at home,
some great extravagance or some humble gift or some poignant wish will
point the day; if at church, then mass and carol; in certain hearts,
reverence,--everywhere the time takes hold of folk and receives whatever
of greatness or grotesqueness they choose to give it.... So, too, the
actual and vital experience which it brings to humanity is universal, is
offered with cosmic regularity, cannot be escaped. Through all the
tumult of the time, Christmas Week and the time that lies near to it is
always waiting to claim its own, to take to itself those who will not be
deceived, who see in the stupendous yearly pageant only the usual
spectacle of humanity trying to say divine things in terms of things
physical, because the time for the universal expression is not yet come.
Public-domain text, read in full here on John Shaqi.
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