Such is the implacable monotony of time, the pendulum oscillating in
space, the indifferent repetition of events, in contrast with the
brevity of our pilgrimage in this world.
"But soon we all shall be of those
Who come back--never!"
Horrible thought! Cruel sentence, the definite meaning of which was
like a summons to me,--death beckoning me from the shadows of the
future. Before my imagination a thousand Christmas Eves filed by,
a thousand hearths were extinguished, a thousand families that had
supped together ceased to exist,--other children, other joys, other
songs, lost forever; the loves of my grandparents, their antiquated
mode of dress, their remote youth, the memories thereof that crowded
upon them; my parents' childhood, the first Christmas celebration
in our home, all the happiness that had preceded me! Then I could
imagine, I could foresee, a thousand more Christmas Eves recurring
periodically and robbing us of our life and hope,--future joys in
which we should not all take part together, my brothers scattered
over the earth, my parents naturally dying before us, the twentieth
century following upon the nineteenth! The live coals turned to
ashes,--my vanished youth, my old age, my grave, my posthumous
memory, then the complete oblivion of me, the indifference, the
ingratitude of my grandchildren, living of my blood, and who would
laugh and enjoy while the worms profaned the skull in which these
very thoughts were now conceived.
The tears gushed from my eyes. I was asked why I was crying, and as
I did not know or at least could not have defined the reason even to
myself, my father concluded that I was sleepy, and I was accordingly
sent to bed. Here was another motive for weeping, and so it happened
that my first philosophical tears and my last childish ones were
mingled. That night of insomnia which I spent listening to the joyous
sounds of a celebration from which I had been excluded for being too
much of a child, as my parents believed then,--or too much of a man,
as I realize now,--was perhaps the bitterest of my life.
I must have fallen asleep at last, however, for I cannot remember
whether the projects of going to midnight Mass, the Nativity play,
and making sherbet out of the snow in the court fell through or not.
III.
Where is my childhood?
I feel as though I had just been relating a dream.
The world is wide, after all! My paternal grandmother, the one
who sang the couplet, died a long time ago. On the other hand, my
brothers have married and have children. My father's harp, unstrung
and broken, has been thrown among the cast-off furniture. It has
been many a Christmas Eve since I had supper at home. My village
has disappeared from the ocean of my life like the islet which the
mariner leaves behind him.
Public-domain text, read in full here on John Shaqi.
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