However, there are others who are not malicious, only weak, who may take offense when told that Law and good works are unnecessary for salvation. These must be instructed as to why good works do not justify, and from what motives good works must be done. Good works are not the cause, but the fruit of righteousness. When we have become righteous, then first are we able and willing to do good. The tree makes the apple; the apple does not make the tree. VERSE 20. And the life which I now live in the flesh I live by the faith of the Son of God. Paul does not deny the fact that he is living in the flesh. He performs the natural functions of the flesh. But he says that this is not his real life. His life in the flesh is not a life after the flesh. “I live by the faith of the Son of God,” he says. “My speech is no longer directed by the flesh, but by the Holy Ghost. My sight is no longer governed by the flesh, but by the Holy Ghost. My hearing is no longer determined by the flesh, but by the Holy Ghost. I cannot teach, write, pray, or give thanks without the instrumentality of the flesh; yet these activities do not proceed from the flesh, but from God.” A Christian uses earthly means like any unbeliever. Outwardly they look alike. Nevertheless there is a great difference between them. I may live in the flesh, but I do not live after the flesh. I do my living now “by the faith of the Son of God.” Paul had the same voice, the same tongue, before and after his conversion. Before his conversion his tongue uttered blasphemies. But after his conversion his tongue spoke a spiritual, heavenly language. We may now understand how spiritual life originates. It enters the heart by faith. Christ reigns in the heart with His Holy Spirit, who sees, hears, speaks, works, suffers, and does all things in and through us over the protest and the resistance of the flesh. VERSE 20. Who loved me, and gave himself for me. The sophistical papists assert that a person is able by natural strength to love God long before grace has entered his heart, and to perform works of real merit. They believe they are able to fulfill the commandments of God. They believe they are able to do more than God expects of them, so that they are in a position to sell their superfluous merits to laymen, thereby saving themselves and others. They are saving nobody. On the contrary, they abolish the Gospel, they deride, deny, and blaspheme Christ, and call upon themselves the wrath of God. This is what they get for living in their own righteousness, and not in the faith of the Son of God. The papists will tell you to do the best you can, and God will give you His grace. They have a rhyme for it: “God will no more require of man, Than of himself perform he can.” This may hold true in ordinary civic life. But the papists apply it to the spiritual realm where a person can perform nothing but sin, because he is sold under sin.