Considerations on Representative GovernmentMill, John Stuart
PhilosophyPhilosophy
Considerations on Representative Government
Mill, John Stuart
Representative government and representation
The meaning of representative government is, that the whole people, or
some numerous portion of them, exercise through deputies periodically
elected by themselves the ultimate controlling power, which, in every
constitution, must reside somewhere. This ultimate power they must
possess in all its completeness. They must be masters, whenever they
please, of all the operations of government. There is no need that the
constitutional law should itself give them this mastery. It does not
in the British Constitution. But what it does give practically amounts
to this: the power of final control is as essentially single, in a
mixed and balanced government, as in a pure monarchy or democracy.
This is the portion of truth in the opinion of the ancients, revived
by great authorities in our own time, that a balanced constitution is
impossible. There is almost always a balance, but the scales never
hang exactly even. Which of them preponderates is not always apparent
on the face of the political institutions. In the British
Constitution, each of the three co-ordinate members of the sovereignty
is invested with powers which, if fully exercised, would enable it to
stop all the machinery of government. Nominally, therefore, each is
invested with equal power of thwarting and obstructing the others; and
if, by exerting that power, any of the three could hope to better its
position, the ordinary course of human affairs forbids us to doubt
that the power would be exercised. There can be no question that the
full powers of each would be employed defensively if it found itself
assailed by one or both of the others. What, then, prevents the same
powers from being exerted aggressively? The unwritten maxims of the
Constitution--in other words, the positive political morality of the
country; and this positive political morality is what we must look to
if we would know in whom the really supreme power in the Constitution
resides.
By constitutional law, the crown can refuse its assent to any act of
Parliament, and can appoint to office and maintain in it any minister,
in opposition to the remonstrances of Parliament. But the
constitutional morality of the country nullifies these powers,
preventing them from being ever used; and, by requiring that the head
of the administration should always be virtually appointed by the
House of Commons, makes that body the real sovereign of the state.
Public-domain text, read in full here on John Shaqi.
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