Considerations on Representative Government — John Shaqi
Considerations on Representative GovernmentMill, John Stuart
PhilosophyPhilosophy
Considerations on Representative Government
Mill, John Stuart
Representative government and representation
The principles which are involved and recognized in this
constitutional doctrine, if followed as far as they will go, are a
guide to the limitation and definition of the general functions of
representative assemblies. In the first place, it is admitted in all
countries in which the representative system is practically
understood, that numerous representative bodies ought not to
administer. The maxim is grounded not only on the most essential
principles of good government, but on those of the successful conduct
of business of any description. No body of men, unless organized and
under command, is fit for action, in the proper sense. Even a select
board, composed of few members, and these specially conversant with
the business to be done, is always an inferior instrument to some one
individual who could be found among them, and would be improved in
character if that one person were made the chief, and all the others
reduced to subordinates. What can be done better by a body than by any
individual is deliberation. When it is necessary or important to
secure hearing and consideration to many conflicting opinions, a
deliberative body is indispensable. Those bodies, therefore, are
frequently useful, even for administrative business, but in general
only as advisers; such business being, as a rule, better conducted
under the responsibility of one. Even a joint-stock company has always
in practice, if not in theory, a managing director; its good or bad
management depends essentially on some one person's qualifications,
and the remaining directors, when of any use, are so by their
suggestions to him, or by the power they possess of watching him, and
restraining or removing him in case of misconduct. That they are
ostensibly equal shares with him in the management is no advantage,
but a considerable set-off against any good which they are capable of
doing: it weakens greatly the sense in his own mind, and in those of
other people, of that individual responsibility in which he should
stand forth personally and undividedly.
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