Korolenko belongs to the school of Turgenev. In all of his works he remains true to the principles which his master summed up in a letter: "One must penetrate the surroundings, and take life in all its manifestations; decipher the laws by which it is governed; get at the very essence of life, while remaining always within the boundaries of truth; and finally, one must not be contented with a superficial study." Korolenko lives up to all of these principles. Without tiring, he watches life in all of its phases. He uses a large canvas for his studies of inanimate nature, as well as of individuals in particular and the masses in general. That is why his work gives us such an exact reproduction of life. Like Turgenev, he describes nature admirably. His descriptions are not irrelevant ornaments, but they constitute an organic and integral part of the picture. In both Turgenev and Korolenko the surrounding country reflects the feelings and emotions of the heroes, and takes on a purely lyric character. One might almost say that these country scenes breathe, speak a human language, and whisper mysterious legends. Korolenko has given us several splendid landscapes. In some of these nature seems to be in a serene mood, like a good mother whose harmonious strength attracts man and shows him the need of reposing on her bosom. In others, nature is like a strong, free element which incites man to lead an independent life. Thus, in the beautiful prose poem, "The Moment," in which the action passes in Spain, it is the ocean beating against the prison walls that arouses Diatz from his torpor and makes him attempt to escape. * * * * * But, in spite of the importance of the background in Korolenko's work, it is really in the conscience of his characters that the essential drama takes place. More than anything else, it is psychology that beguiles the artist; it is only through psychology that Korolenko depicts men and their mentalities. He studies the strong and the weak, the simple and the complex; exaltation, triumph, revolt, and downfall all interest him equally. A simple analysis of his story, "Makar's Dream," will show his psychological genius to greater advantage than could any critical essay. In the very heart of the dense woods of the "taiga," Makar, a poor little peasant, who has become half savage by association with the Yakutsk people, dreams of a better future.