Cosmic Consciousness: The Man-God Whom We AwaitMcIvor-Tyndall, Alexander J. (Alexander James)
Religion
Cosmic Consciousness: The Man-God Whom We Await
McIvor-Tyndall, Alexander J. (Alexander James)
Theosophy
This planet we call earth, is a great and marvelous work, whether it be the
work of an abstract God, or whether it be the work of the god in Man.
And whether this earth be the gift of an abstract God, or whether it be
the generating bed of the life now upon it, the fact remains that we have
no business to despise the gift, or the work of self-generation. Our
business is to enhance its beauties and eliminate its ugliness. Why have we
prayed that the will of God which is Love, "be done on earth as it is in
the heavens," if we despise the planet and hope to leave it?
Although the general impression given in all religious systems is that
the perfected soul leaves this earth, yet there is nothing in any of them
to prove that it does so, or if it has hitherto, that it shall continue so
to do. We have no right to assume that the outer life--the external,
manifested life which we perceive with our physical senses, is all there is
to this earth and that when we leave this outer life, we go to some other
_place_. The _invisible_ life on this planet is unquestionably far greater
than the _visible_ but both visible and invisible doubtless belong to the
planet earth.
The Absolute, presumably occupies all space, and therefore it may as
reasonably be postulated that this state of Nirvana or Samadhi, may be
entered within the area of this planet's vibrations, as in that of the
other planets. The finite mind cannot conceive of a state of being apart
from motion, space or time, even though these concepts are crude in their
relation to the state of consciousness to which the sum of all
consciousness is tending, whether the individual would, or not.
We speak of "the heavens" when we refer to the immeasurable, and little
known region of the solar system, and we use the same term when we refer to
a state of being in which the perfected soul of man will finally enter. And
this term implies that when we are thus in heaven, we are _with_ God, if
not _absorbed into_ God.
Jesus, the master, taught the coming of the kingdom of God _on earth_ and
urged mankind to _pray_ for its coming, asking that the will of God
(or gods) be done on earth as it is in the heavens, from which it is not
illogical to infer that the earth itself, as a planet, is not outside the
pale of that blissful state which we ascribe to God, and which, at the same
time, we expect to enter without being swallowed up in the sense that we
lose that consciousness which cognizes itself as an eternal verity.
If then, the "heavens" as applied to the planets revolving above the earth
in the solar system, and "Heaven" as a term used to describe a state of
happiness, bliss, samadhi, nirvana, or "life with God," be synonymous it
may reasonably be inferred that in the solar system are planets upon which
live sentient beings, in a state to which we on earth, are seeking to
attain; a state wherein so-called evil has been eliminated and the good
retained.
Public-domain text, read in full here on John Shaqi.
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