Now if this is possible with evidence, written and thereby unalterable,
how much more easily can it be done with testimony about to be taken,
which may readily be colored by the already presented confession. The
educational conditions involve now the judge and his assistants on the
one hand, and the witnesses on the other.
Concerning himself, the judge must continually remember that his
business is not to fit all testimony to the already furnished
confession, allowing the evidence to serve as mere decoration to the
latter, but that it is his business to establish his proof by means of
the confession, and by means of the other evidence, _independently_. The
legislators of contemporary civilization have started with the proper
presupposition--that also false confessions are made,--and who of us has
not heard such? Confessions, for whatever reason,--because the confessor
wants to die, because he is diseased,[62] because he wants to free the
real criminal,--can be discovered as false only by showing their
contradiction with the other evidence. If, however, the judge only fits
the evidence, he abandons this means of getting the truth. Nor must
false confessions be supposed to occur only in case of homicide. They
occur most numerously in cases of importance, where more than one person
is involved. It happens, perhaps, that only one or two are captured, and
they assume all the guilt, e.g., in cases of larceny, brawls, rioting,
etc. I repeat: the suggestive power of a confession is great and it is
hence really not easy to exclude its influence and to consider the
balance of the evidence on its merits,--but this must be done if one is
not to deceive oneself.
Dealing with the witness is still more ticklish, inasmuch as to the
difficulties with them, is added the difficulties with oneself. The
simplest thing would be to deny the existence of a confession, and thus
to get the witness to speak without prejudice. But aside from the fact
of its impossibility as a lie, each examination of a witness would have
to be a comedy and that would in many cases be impossible as the witness
might already know that the accused had confessed. The only thing to be
done, especially when it is permissible for other reasons, is to tell
the witness that a confession exists and to call to his attention that
it is not yet evidence, and finally and above all to keep one’s head and
to prevent the witness from presenting his evidence from the point of
view of the already-established. In this regard it can not be
sufficiently demonstrated that the coloring of a true bill comes much
less from the witness than from the judge. The most excited witness can
be brought by the judge to a sober and useful point of view, and
conversely, the most calm witness may utter the most misleading
testimony if the judge abandons in any way the safe bottom of the
indubitably established fact.
Public-domain text, read in full here on John Shaqi.
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