Take the three pictures by Sousa Cardoza. Suppose they have no more
significance than so many illustrations to a fairy tale; they are
interesting in line and fascinating in color. If the “Stronghold” had
been on a Delft platter, or the “Leap of the Rabbit” on a piece of
Persian pottery, everyone would have lauded their beauty, and collectors
would give ten or twenty times the modest prices of the canvases.
When put to people in that matter-of-fact way the response is almost
always favorable to the pictures.
In an interesting monograph entitled “Is It Art?”[39] the writer says:
It will be seen, therefore, that the efforts of these men to give a
subjective rendering of actuality results in nothing better than a
poorly realized form of objectivity which is as much the creation
of the spectator as of the artist, inasmuch as the vaguely
adumbrated forms in the picture simply serve as a hint to that
reality of which it is a wilfully distorted symbol, and the
discovery of the “mustard pot” would scarcely have been possible
without the happy cooperation of the title with the spectator’s
previous knowledge of the actual appearance of a mustard pot.
Without the intervention of the title and the association of ideas
called forth thereby through the memory of past experiences with
actuality, these pictures would be totally meaningless even to the
most recondite. They would inevitably be reduced to a personal
system of shorthand, an individual code, as it were, comprehensible
only to the originator.
Regarded from that viewpoint, these enigmatic paintings and
drawings may very possibly be altogether successful. At all events
it is only fair to assume that these works express to the
originator what he intended them to express. But it is quite
obvious that they express something quite different to the
spectator who has not been initiated into the meaning of this
personal form of shorthand, and the appending of an objective title
to what is intended as a subjective impression of the actual world
hardly help him over the difficulty. On the contrary it takes him
just that far away from the impression the artist desires to
produce, plunging him deeper into that world of reality out of
which he was to be extricated by this new art, and there is no
doubt that in the minds of even the most intelligent spectator it
only serves to reenforce his conception of reality upon which he is
forced to fall back by the objective titles as well as the concrete
representations of what is supposed to be a subjective mood.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account