Culture; Great Britain -- Social conditions -- 19th century
But this faith of theirs one cannot
exactly share, when one has so long had them and their nostrums at
work, and sees that they have not prevented our coming to our present
embarrassed condition; and one finds, also, that the outbreaks of
rowdyism tend to become less and less of trifles, to become more
frequent rather than less frequent; and that meanwhile our educated
and intelligent classes remain in their majestic repose, and somehow
or other, whatever happens, their overwhelming strength, like our
military force in riots, never does act.
How, indeed, should their overwhelming strength [60] act, when the
man who gives an inflammatory lecture, or breaks down the Park
railings, or invades a Secretary of State's office, is only following
an Englishman's impulse to do as he likes; and our own conscience
tells us that we ourselves have always regarded this impulse as
something primary and sacred? Mr. Murphy lectures at Birmingham, and
showers on the Catholic population of that town "words," says Mr.
Hardy, "only fit to be addressed to thieves or murderers." What
then? Mr. Murphy has his own reasons of several kinds. He suspects
the Roman Catholic Church of designs upon Mrs. Murphy; and he says,
if mayors and magistrates do not care for their wives and daughters,
he does. But, above all, he is doing as he likes, or, in worthier
language, asserting his personal liberty. "I will carry out my
lectures if they walk over my body as a dead corpse; and I say to the
Mayor of Birmingham that he is my servant while I am in Birmingham,
and as my servant he must do his duty and protect me." Touching and
beautiful words, which find a sympathetic chord in every British
bosom! The moment it is plainly put before us that a man is
asserting his personal liberty, we are half disarmed; [61] because we
are believers in freedom, and not in some dream of a right reason to
which the assertion of our freedom is to be subordinated.
Accordingly, the Secretary of State had to say that although the
lecturer's language was "only fit to be addressed to thieves or
murderers," yet, "I do not think he is to be deprived, I do not think
that anything I have said could justify the inference that he is to
be deprived, of the right of protection in a place built by him for
the purpose of these lectures; because the language was not language
which afforded grounds for a criminal prosecution." No, nor to be
silenced by Mayor, or Home Secretary, or any administrative authority
on earth, simply on their notion of what is discreet and reasonable!
This is in perfect consonance with our public opinion, and with our
national love for the assertion of personal liberty.
Public-domain text, read in full here on John Shaqi.
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