Dante. An essay. To which is added a translation of De Monarchia. — John Shaqi
Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
deserted the greatness which he had created, the brave logician, who
"syllogised unpalatable truths" in the Quartier Latin of Paris.[66]
[Footnote 63: Charles of Anjou, his Guelf conqueror, is placed above
him, in the valley of the kings (_Purg._ 7), "Colui dal maschio
naso"--notwithstanding the charges afterwards made against him
(_Purg._ 20).]
[Footnote 64: See the magnificent picture, _Inf._ 18.]
[Footnote 65: _Ibid._ 8.]
[Footnote 66: Cunizza, Piccarda, Cacciaguida, Roméo. (_Parad._ 9, 3,
15, 6, 10.)
----La luce eterna di Sigieri
Che leggendo nel vico degli Strami
Sillogizzò invidiosi veri----
in company with S. Thomas Aquinas, in the sphere of the Sun. Ozanam
gives a few particulars of this forgotten professor of the "Rue du
Fouarre," pp. 320-23.]
There is small resemblance in all this--this arbitrary and imperious
tone, this range of ideas, feelings, and images, this unshackled
freedom, this harsh reality--to the dreamy gentleness of the _Vita
Nuova_, or even the staid argumentation of the more mature _Convito_.
The _Vita Nuova_ is all self-concentration--a brooding, not unpleased,
over the varying tides of feeling, which are little influenced by the
world without; where every fancy, every sensation, every superstition
of the lover is detailed with the most whimsical subtlety. The
_Commedia_, too, has its tenderness--and that more deep, more natural,
more true, than the poet had before adapted to the traditionary
formulæ of the "Courts of Love,"--the eyes of Beatrice are as bright,
and the "conquering light of her smile;"[67] they still culminate,
but they are not alone, in the poet's heaven. And the professed
subject of the _Commedia_ is still Dante's own story and life; he
still makes himself the central point. And steeled as he is by that
high and hard experience of which his poem is the projection and
type--"Ben tetragono ai colpi di ventura"--a stern and brief-spoken
man, set on objects, and occupied with a theme, lofty and vast as can
occupy man's thoughts, he still lets escape ever and anon some passing
avowal of delicate sensitiveness,[68] lingers for a moment on some
indulged self-consciousness, some recollection of his once quick and
changeful mood--"io che son trasmutabil per tutte guise"[69]--or half
playfully alludes to the whispered name of a lady,[70] whose pleasant
courtesy has beguiled a few days of exile. But he is no longer
spell-bound and entangled in fancies of his own weaving--absorbed in
the unprofitable contemplation of his own internal sensations. The man
is indeed the same, still a Florentine, still metaphysical, still a
lover. He returns to the haunts and images of youth, to take among
them his poet's crown; but "with other voice and other garb,"[71] a
penitent and a prophet--with larger thoughts, wider sympathies, freer
utterance; sterner and fiercer, yet nobler and more genuine in his
tenderness--as one whom trial has made serious, and keen, and
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