“And when he had framed the Universe, he distributed souls in equal numbers to the stars, and assigned each soul to a star; and having placed them as in a chariot, he showed them the nature of the Universe, and the decrees of destiny appointed for them, and told them that no one should suffer at his hands, and that they must be sown in the vessels of the times severally adopted to them.... He said that he who lived well during his appointed time [on earth] would return to the habitation of his star, and there have a blessed and suitable existence.” If he lived ill, he would be a woman at his second birth, if a bad woman, then a beast, and as long as he continued to do ill he would “not cease from his toils and transformations until he followed the original principle of sameness and likeness within him.... When he had given all these laws to his creatures ... he sowed some of them in the earth, and some in the moon, and some in the other stars which are the measures of Time.” The creation of man’s body and all the remainder of the _Timaeus_ does not concern us here, except that when speaking of the highest use of man’s faculty of sight, we realize how near Dante and Plato are in their feeling for the revolving heavens: “God invented and gave us sight to this end, that we might behold the courses of intelligence in the heaven, and apply them to the courses of our own intelligence which are akin to them, the unperturbed to the perturbed; and that we, learning them and being partakers of the true computations of nature, might imitate the absolutely unerring courses of God and regulate our own vagaries.” 2. EUDOXUS. [Sidenote: Eudoxus 408 B.C. to _c._ 355 B.C.] With words like these ringing in his ears, Eudoxus went from the Greek philosopher to the Egyptian priest, and studied “the courses of intelligence in the heaven.” Legend says that the sacred Egyptian Bull licked his garment, and the priests no doubt were encouraged by this omen to divulge their secrets to a person so highly favoured by the gods. They prophesied that he would have a short but very illustrious life. After a year, or perhaps more, spent in Egypt, Eudoxus returned to his own city, set up an observatory of his own, received pupils, and worked out an exceedingly ingenious and original planetary scheme. He did not accept (if he knew of them) the risky theories of the Pythagoreans as to Earth’s motion, but assumed a central stable earth, round which circled the stars and the seven planets, according to the teaching of Plato and the general belief among educated Greeks of his day. But Egyptian observation and Greek geometry enabled him to describe for the first time the complicated movements of the planets, and to represent them by an imaginary mechanism.