Dao De Jing: A Minimalist Translation — John Shaqi
Dao De Jing: A Minimalist TranslationLaozi
Philosophy
Dao De Jing: A Minimalist Translation
Laozi
Philosophy, Chinese; Taoism -- Sacred books
Superior De seems like a
valley.
The greatest purity seems
like disgrace.
The most extensive De seems
like it is not enough.
Established De seems
aimless.
Real and true character
seems inconsistent.
The greatest region is
without borders.
The greatest vessel is last
to be completed.
The greatest tone is a
tenuous sound.
The greatest image is
without-form.
Dao is hidden and
without-name.
Now : only Dao is good at
beginning and also good at
completing.
The superior scholar
hearing of Dao works hard and
practices it.
[performs]
The average scholar
hearing of Dao seems to keep it,
seems to lose
it.
[middle]
♦The inferior scholar
hearing of Dao laughs greatly at it.
♦If he did not
laugh, it would not be qualified3 to be Dao.
Therefore : in the established sayings2A
that exist, it is
said –
Insight into Dao seems like darkness.
[wise,sight]
♦Advancing in Dao
seems like retreating.
♦Smooth Dao
seems knotted.B
♦Superior De
seems like a valley.
♦The greatest purity
seems like disgrace.
♦The most extensive
De seems like it is not enough.
♦Established De
seems aimless.
Real and true character seems inconsistent.
[change]
♦The greatest region
is without borders.C
The greatest vessel
is last to be completed.D
[late]
The greatest tone
is a tenuous sound.
[rare]
The greatest image
is without-form.
Dao is hidden and without-name.
Now : only Dao is good at beginning
and also good at
completing.E
Notes
A : Ames&Hall comment
that it is unknown whether “established sayings” is referring to proverbs in
general, or a specific work that no longer exists
B : compare to #53, where
“Dao is extremely even”
C : this line could just as
likely be translated as
The greatest square is without corners
but considering that the
DDJ often refers to nations, this translation seems more appropriate
D : a euphemism for “great
talents mature slowly”
E : although this line only
survives in MWD/B of the three earlier sources, it is used here because it is
much more straightforward and understandable than the later three
Cross-references
scholar : #15, #68
valley : #6, #15, #28, #32,
#39, #66
tone and voice/sound
(same symbol) : #2
tenuous : #14
hidden : #15
without-name : #1, #32, #37
Chapter Forty Two
道 生
一
一 生
二
二 生
三
三 生
萬 物
萬 物
負 陰 而
抱 陽
沖 氣
以 為 和
人 之
所 惡
唯 孤
寡 不 穀
而 王
公 以 (自) 稱 •
(•)故 物
或 損
之 而 益
或 益
之 而 損
人 之
所 教 我
亦 教 之
強 梁
者 不 得
其 死
吾 將 以 為 教 父
Public-domain text, read in full here on John Shaqi.
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