"Does one say No or Yes? I say so too My rule is to assent to everything," as Terence, whom I have just quoted, says, but he says it in the person of Gnatho,[Footnote: A parasite in Terence's play of _Eunuchus_, from which these verses are quoted.]--a sort of friend which only a frivolous mind can tolerate. But as there are many like Gnatho, who stand higher than he did in place, fortune, and reputation, then subserviency is the more offensive, because then position gives weight to their falsehood. But a flattering friend may be distinguished and discriminated from a true friend by proper care, as easily as everything disguised and feigned is seen to differ from what is genuine and real. The assembly of the people, though consisting of persons who have the least skill in judgment, yet always knows the difference between him who, merely seeking popularity, is sycophantic and fickle, and a firm inflexible, and substantial citizen. With what soft words did Caius Papirius [Footnote: Caius Papirius Carbo, the suspected murderer of Scipio.] steal [Footnote: Latin _influebat_ flowed in, a figure beautifully appropriate, but hardly translatable.] into the ears of the assembly a little while ago, when he brought forward the law about the re-election of the tribunes of the people! [Footnote: There was an old law, which prohibited the re-election of a citizen to the same office till after an interval of ten years. In the law here referred to, Carbo--then tribune --sought to provide for the re-election of tribunes as soon and as often as the people might choose, thus undoubtedly hoping to secure for himself a permanent tenure of office.] I opposed the law. But, to say nothing of myself, I will rather speak of Scipio. How great, ye immortal gods, was his dignity of bearing! What majesty of address! So that you might easily call him the leader of the Roman people, rather than one of their number. But you were there, and you have copies of his speech. Thus the law was rejected by vote of the people. But, to return to myself, you remember, when Quintus Maximus, Scipio's brother, and Lucius Mancinus were Consuls, how much the people seemed to favor the law of Caius Licinius Crassus about the priests. The law proposed to transfer the election of priests from their own respective colleges to the suffrage of the people; [Footnote: The several pontifical colleges had been close corporations, filling their own vacancies. The law which Laelius defeated proposed transferring the election of priests to the people.] and he on that occasion introduced the custom of facing the people in addressing them [Footnote: It had been customary, when the Senate was in session, for him who harangued the people to face the temple where the Senate sat, thus virtually recognizing the supreme authority of that body.] Yet under my advocacy the religion of the immortal gods obtained the ascendancy over his plausible speech. That