Deaconesses in Europe and their Lessons for America — John Shaqi
Deaconesses in Europe and their Lessons for AmericaBancroft, Jane M. (Jane Marie)
Religion
Deaconesses in Europe and their Lessons for America
Bancroft, Jane M. (Jane Marie)
Deaconesses
When a probationer becomes a deaconess she is consecrated to her work by
a service the main features of which it may be well to indicate. They
are as follows:
Singing. Address commending the deaconesses for acceptance. Address to
the deaconesses, recalling the ever-repeated thought, "You are servants
in a threefold sense: servants of the Lord Jesus; servants of the needy
for Jesus' sake; servants one of another." Then, having answered the
question, "Are you determined to fulfill these duties truly in the fear
of the Lord, and according to his holy will?" the candidate kneels and
receives the benediction: "May the Triune God, God the Father, Son, and
Holy Ghost, bless you; may he give you fidelity unto death, and then the
crown of life." After this is repeated the prayer of the _Apostolical
Constitutions_, that beautiful prayer which has been said on similar
occasions in many lands and in many tongues.[38] The service ends with
the communion.
A similar consecration service is used by nearly all the German
deaconess houses. The features of those that meet together in the
triennial Conferences at Kaiserswerth are strikingly similar; the spirit
of the original founder pervades them all.
The first of the Conferences was held in 1861, just twenty-five years
after the founding of the first deaconess house at Kaiserswerth. It was
celebrated as a Thanksgiving festival for the restoration of the
diaconate of women to the Church. The representatives of twenty-seven
distinct mother-houses met together to exchange their experiences, and
to deliberate on matters touching the further usefulness of the order.
Since then the Conferences have been continued at intervals of three and
four years. The last General Conference assembled at Fliedner's old home
in September, 1888.
Just before it convened, as is the custom, statistics were obtained from
the different mother-houses represented in the association, and pains
were taken to verify their correctness. The results so obtained are
given in the following table:[39]
Mother- Fields of
Conferences. houses. Sisters. Work.
1861 27 1,197 ?
1864 30 1,592 386
1868 40 2,106 526
1872 48 2,657 648
1875 50 3,239 866
1878 51 3,901 1,093
1881 53 4,748 1,436
1884 54 5,653 1,742
1888 57 7,129 2,263
Five additional houses had made application for entrance at the time the
table was made, and were received at the ensuing Conference, among which
was the Philadelphia mother-house of deaconesses in connection with the
Mary J. Drexel Home.
Public-domain text, read in full here on John Shaqi.
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