Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
The upshot of it all is that young Follett
leaves to time the duty of taking off Rae--an event that cannot be long
deferred, since the little man is fast hastening to the end of his
earthly career; and meantime Follett insidiously woos Prudence, and
wins her love; while she makes an unsuccessful effort to convert him to
Mormonism. In all their readings, and conversations upon the Book of
Mormon and other subjects connected with the Mormon religion, Follett
is given an easy victory over the poor girl by the employment of covert
sneers, slightly concealed sarcasms and tender ridicule. Meantime
Joel Rae has lost his faith in Mormonism; he discovers that polygamy
is wrong; the Saints abandoned of God; and on the occasion of Brigham
Young paying his annual visit to the settlement where Rae lives, he
tells the prophet and the people his discoveries. Anticipating the
vengeance of the "Sons of Dan," Rae flies to the cross and cairn of
stones erected on the site of the Mountain Meadows massacre, that he
may die--according to orthodox dramatic canons--at the place where
his awful crime was committed. He is followed by Prudence and young
Follett, who come up to him at the cross erected by Gentile hands on
the site of the massacre, where, in company with two Indians, they
watched him peacefully pass away in a rather protracted death scene,
to the accompaniment of an Indian tom-tom drum, and notwithstanding
one of the redmen waves before his eyes the yellow scalp-lock which
years before he had seen reeking with blood snatched from the head
of the woman he loved. Young Follett and Prudence, as soon as the
"little man of sorrows" is buried, leave for the east with a passing
wagon train, and having been married by Rae a few minutes before his
death, the reader is left to infer that they "lived happily ever
after," in some eastern city, far, far away from fanatical Mormons,
and their wickedness, where only monogamous marriages obtain, and
conjugal happiness is never disturbed by the haunting fears of marital
infidelities, or polygamy, simultaneous or consecutive.
I have been at the pains to give this rather full synopsis of the
story, that my readers may be witnesses of the fact that Mr. Wilson has
certainly massed enough of gruesome materials to furnish to repletion
several chambers of horrors. Far be it from me to suggest that so
prominent an author has stooped to the methods of yellow-backed,
ten-cent novelists of a quarter of a century ago, in the matter at
least of the quality and mass of incidents to be woven into story.
This glance at the incidents of the story also reveals the opportunity
they will afford the author for gathering into one view the bigotry,
ignorance, weakness, fanaticism, and wickedness of individual Mormons,
all to be interwoven with the mockery, sarcasm, ridicule, ribaldry,
innuendo and insults of their enemies.
Public-domain text, read in full here on John Shaqi.
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