Comparative literature; Degeneration; Europe -- Intellectual life
Thus we see it is only through attention that the faculty of
association becomes a property advantageous to the organism, and
attention is nothing but the faculty of the will to determine
the emergence, degree of clearness, duration and extinction of
presentations in consciousness. The stronger the will, so much the more
completely can we adapt the whole organism to a given presentation, so
much the more can we obtain sense impressions which serve to enhance
this presentation, so much the more can we by association induce
memory-images, which complete and rectify the presentation, so much the
more definitely can we suppress the presentations which disturb it or
are foreign to it; in a word, so much the more exhaustive and correct
will our knowledge be of phenomena and their true connection.
Culture and command over the powers of nature are solely the result of
attention; all errors, all superstition, the consequence of defective
attention. False ideas of the connection between phenomena arise
through defective observation of them, and will be rectified by a more
exact observation. Now, to observe means nothing else than to convey
deliberately determined sense-impressions to the brain, and thereby
raise a group of presentations to such clearness and intensity that it
can acquire preponderance in consciousness, arouse through association
its allied memory-images, and suppress such as are incompatible with
itself. Observation, which lies at the root of all progress, is thus
the adaptation through attention of the sense-organs and their centres
of perception to a presentation or group of presentations predominating
in consciousness.
A state of attention allows no obscurity to persist in consciousness.
For either the will strengthens every rising presentation to full
clearness and distinctness, or, if it cannot do this, it extinguishes
the idea completely. The consciousness of a healthy, strong-minded, and
consequently attentive man, resembles a room in the full light of day,
in which the eye sees all objects distinctly, in which all outlines are
sharp, and wherein no indefinite shadows are floating.
Public-domain text, read in full here on John Shaqi.
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