Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in EuropeGrellmann, Heinrich Moritz Gottlieb
History
Dissertation on the Gipseys: Representing their manner of life, family economy, occupations & trades, marriages & education, sickness, death, & burial, religion, language, sciences & arts, &c. &c. &c.; with an historical enquiry concerning their origin & first appearance in Europe
Grellmann, Heinrich Moritz Gottlieb
Romanies
THERE are not, perhaps, any other people among whom marriages are
contracted with so little consideration, or solemnised with so little
ceremony, as among the Gipseys. No sooner has a boy attained the age of
fourteen or fifteen years, than he begins to perceive that something more
than mere eating and drinking is necessary to him. Having no fear of
consequences, nor being under any restraint from his parents, he forms a
connection with the girl he most fancies, of twelve, or at most thirteen,
years old, without any scruple of conscience, whether she be his nearest
relation, or an entire stranger; but it is to be observed, that a Gipsey
never marries a person who is not of the true Gipsey breed. God’s
commandments are unknown to him; and human laws cannot have much
influence over one who lives in a desert, remote from the observation of
any ruling power. The term of courtship is very short, often only long
enough for the parties to communicate their mutual inclination. They do
not wait for any marriage ceremony, as it is a matter of no consequence
to them, whether it be performed afterwards, or not at all. Yet they do
not seem to be entirely indifferent about matrimony, not on account of
conforming to any institution, but from a pride they have in imitating
what is done by other people, lest they should appear to be inferior to
them. As the very early age of the parties, or some other irregularity,
might meet with objections from a regular clergyman, they frequently get
one of their own people to act the priest, and tack the decent couple
together. A marriage being thus accomplished, the man provides a stone
for an anvil, a pair of pincers, a file, and hammers away as a smith; or
works at some other trade, he may have just learned from his father: then
begins his peregrination. Should his wife commit a fault at a future
time, he gives her half a dozen boxes on the ear; or very likely, for
some trifling cause, turns her off entirely. Her conduct must, in
general, be very much regulated by his will; and she is obliged to be
more attentive to him than to herself. When the woman lies-in, which
happens frequently, these people being remarkably prolific, the child is
brought forth, either in their miserable hut, or, according to
circumstances, it may be in the open air, but always easily and
fortunately: a woman of the same kind performs the office of midwife.
True Gipsey like, for want of some vessel, they dig a hole in the ground,
which is filled up with cold water, and the new-born child washed in it.
This being done, it is wrapped up in some old rags, which the motherly
foresight has taken care to provide. Next comes the christening, at
which ceremony they prefer strangers, for witnesses, rather than their
own caste: but what kind of folks their guests are, may be collected from
the mode of entertaining them. When the christening is over, the father
takes the sponsors to an alehouse, or if none be near, to some other
Public-domain text, read in full here on John Shaqi.
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