Beccles, where this good Mr. Sloper lived, and where the writer of this extract was a respectable solicitor—I believe the firm of Rix and Son still exists—was a small market town about eight miles from Wrentham, inland. At that time it ranked as the third town in Suffolk. Towards the west it is skirted by a cliff, once washed by the estuary which separated the eastern portions of Norfolk and Suffolk. There is every reason to believe that ages back the mouth of the Yare was an estuary or arm of the sea, and extended with considerable magnitude for many miles up the country. The herring fishery was thus a principal source of emolument to the inhabitants, and in the time of the Conqueror the fee farm rent of the manor of Beccles to the King was 60,000 herrings, and in the time of the Confessor 20,000. About 956 the manor and advowson of Beccles were granted by King Edwy to the monks of Bury, and remained in their possession until the dissolution of the religious houses under Henry VIII. As I have said, and as I repeat, in these languid days—when the old creeds have lost their power and the old bottles are bursting with new wine—the glory of East Anglia was that it was the first to stand up in the face of priest or king for the truth—or what it held to be such. Amongst the early martyrs under Mary were three burnt at Beccles—Thomas Spicer, of Winston, labourer, John Deny, and Edmond Poole. This was in the year 1556. Their crime in the indictment, drawn up by Dr. Hopton, Bishop of Norwich, and his Chancellor, Dunning, according to Fox, was: ‘1. First was articulate against them that they belieued not the Pope of Rome to bee supreame head immediately in Christ on earth of the Universall Catholike Church. ‘2. That they belieued not holie bread and holie water, ashes, palmes, and all other like ceremonies used in the Church to bee good and laudable for stirring up the people to devotion. ‘3. Item that they belieued not afterwards of consecration spoken by the priest, the very naturall body of Christ, and no other substance of bread and wine to bee in the Sacrament of the altar. ‘4. Item that they belieued it to bee idolatry to worship Christ in the Sacrament of the altar. ‘5. Item that they tooke bread and wine in remembrance of Christ’s Passion. ‘6. Item that they would not followe the crosse in procession nor bee confessed to a priest. ‘7. Item that they affirmed no mortal man to have in himself free will to do good or evill.’ It appears that the writ had not come down, nevertheless these brave men were burnt at the stake. ‘When they came,’ continues Fox, ‘to the reciting of the creed, Sir John Silliard spake to them, “That is well said, sirs. I am glad to heare you saie you do belieue the Catholike Church; that is the best word I heard of you yet.”