Ecclesiastical History of England, Volume 5—The Church of the Revolution — John Shaqi
Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
A large meeting of Presbyterian and Independent brethren was held
just afterwards, to depute four of their number to wait on Compton,
to thank him for his courtesy, and whilst they were considering this
matter, “there were divers bundles of the King’s letters, containing
the reasons of his withdrawing, delivered or thrown in amongst them
by a stranger. Some bundles had particular directions on them.” The
circumstance indicates the activity of James’ agents, and their idea
that he had special claims on the Dissenters, who had taken advantage
of his Indulgences. But, says the person who records the incident,
“they are the more fortified hereby in their purpose, that they may
cast off the imputation cast upon them by their enemies, as betrayers
of the religion and laws of the kingdom, by complying with the
Court.”[77] Other Nonconformists, who did not hear of the Bishops’
audience in sufficient time, presented a distinct address a few days
afterwards, promising “the utmost endeavour, which in their stations
they were capable of affording, for the promoting the excellent and
most desirable ends for which His Highness had declared.”[78]
CHAPTER III.
England was now in the midst of a revolution. What was its character?
Its ecclesiastical aspects alone demand our attention, but these are so
closely connected with others, that we shall be compelled to look at
them all together. Politics and religion were inextricably interwoven.
They had been so in earlier changes. Changes mainly religious were also
political; changes mainly political were also religious. Lollardism
wrought a vast religious revolution, but though it principally aimed at
purifying the Church, it sought, as a means to that end, the amendment
of the State. The Reformation was pre-eminently an ecclesiastical
movement, but its political entanglements are obvious to everybody.
The Civil Wars were struggles for civil liberty--for the rights of the
people against the oppression of the Crown; but the religious spirit,
at first hidden in the heart of those conflicts, was so strong, and
soon burst out in other forms so conspicuously, that the Commonwealth
of England and the Protectorate of Cromwell became entangled with
ecclesiastical and theological controversies. The Revolution of 1688
came in the wake of the Puritan movement.
[Sidenote: 1688.]
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