In addition to these advantages I enjoyed the intimate friendship of my beloved and honoured friend the Rev. James Hough, founder of the Tinnevelly Mission. After his return from India he had settled in the incumbency of Ham, and I never can forget his first visit to me. I had taken a lodging just beyond the bridge, and I had scarcely finished my breakfast on the first day after my arrival when the venerable man entered the room. He spoke very kindly to me, and before he would say a word upon any other subject, he told me that many Christian friends had been praying that the right appointment might be made, and afterwards for me when they heard that I was appointed, and that he had come on the first possible occasion to commend me solemnly to the Lord. He then fell on his knees and pleaded for me before God that I might have grace and wisdom for the difficult post to which I had been called. His subsequent intercourse with me was in harmony with that beginning. His house was always open to me, and whenever I wanted counsel I always used to go to him, as I never failed to find in him one who seemed to bring his wisdom fresh from the throne of grace. With these advantages I set to work. I wonder at the grace of God that kept me from making more blunders than I did; for having had no experience I had not the slightest fear of difficulty. Things in those days were very different to what they are now. Ritualism had not then been invented, nor had that loose vague system now so popular under the name of Undenominationalism. Among those who professed to be Churchmen there were only two classes—those whose Churchmanship consisted in maintaining things as they were, who were living for the world; who, if they cared for their own souls, were utterly unconcerned about the souls of others; who showed not the slightest sympathy in any Christian object, and who seemed to consider that anything that disturbed them must of necessity be unorthodox. To avoid such disturbance one of those gentlemen stumped out of church every Sunday morning as I went up to the pulpit, and others used to take refuge in the chapel of Archdeacon Cambridge on the other side of the river. On the other hand, there was a body of people, drawn from all classes of society, who “had passed from death unto life,” who had been quickened by the Spirit of God, and who were taking their stand nobly on the side of their Saviour. Thus there was a much wider line of demarcation between the converted and the unconverted than we meet with in modern times, and a clergyman’s work was simpler than it is now, inasmuch as there was much less to entangle and confuse the application of the message to individual souls.