Eight Sermons on the Priesthood, Altar, and SacrificeMayow, Mayow Wynell
Religion
Eight Sermons on the Priesthood, Altar, and Sacrifice
Mayow, Mayow Wynell
Catholic Church -- Doctrines
Turn first, then, for a moment to the Preface, to “The Form and Manner of
making, ordaining, and consecrating of Bishops, Priests, and Deacons,
according to the order of the United Church of England and Ireland.” We
find it there said: “It is evident unto all men diligently reading the
Holy Scripture and ancient authors, that from the Apostles’ time there
have been these Orders of Ministers in Christ’s Church; Bishops, Priests,
and Deacons. Which offices were evermore had in such reverend
estimation, that no man might presume to execute any of them, except he
were first called, tried, examined, and known to have such qualities as
are requisite for the same; and also by public prayer, with imposition of
hands, were approved and admitted thereunto by lawful authority. And
therefore, to the intent that these Orders may be continued, and
reverently used and esteemed, in the United Church of England and
Ireland; no man shall be accounted or taken to be a lawful Bishop,
Priest, or Deacon, in the United Church of England and Ireland, or
suffered to execute any of the said functions, except he be called,
tried, examined, and admitted thereunto, according to the form hereafter
following, or hath had formerly episcopal consecration, or ordination.”
Now this shews, I think, beyond dispute, that the Church of England holds
that no one, according to her mind and rule, is to be accounted or taken
to be a lawful bishop, priest, or deacon, without episcopal ordination or
consecration; for those who are ordained or consecrated according to the
forms which follow, unquestionably have it; and those who are or have
been admitted by any others, are not to be accounted lawfully admitted to
those Orders unless they have at some time been episcopally ordained.
We therefore find the authority and commission, in each case, given by
the laying on of a bishop or bishops’ hands, though, according to the
Scriptural warrant, accompanied also, in the ordination of priests, by
the laying on of the hands of the priests present. Still it is evident
that these, without the bishop, are not esteemed competent to convey the
gift of Holy Orders.
But, next, what is the commission given? Observe the difference between
that to deacons and to priests, and you will see the more clearly what is
of the essence of the priesthood.
To the deacon it is said, with the laying on of hands: “Take thou
authority to execute the office of a deacon in the Church of God
committed unto thee; in the Name of the Father, and of the Son, and of
the Holy Ghost;” and then, further: “Take thou authority to read the
Gospel in the Church of God, and to preach the same if thou be thereto
licensed by the bishop himself.” {85a}
But to the priest the corresponding, but far higher commission, is:
“Receive the Holy Ghost for the office and work of a priest in the Church
of God, now committed unto thee by the imposition of my hands.” {85b}
Public-domain text, read in full here on John Shaqi.
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