Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)Manners, Emily
History
Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)
Manners, Emily
Hooton, Elizabeth, approximately 1600-1672; Quakers -- Biography
My harts desire is, that you may doe Justice & Judgement, all
of you while you haue time, least yʳ day goe ouer yʳ heads,
as to others it hath don before you; and so come to yᵗ which
is true honor, out of all flattering titles, for the true
Nobility is to hear the cry of the Jnnocent and to doe Justice
& Judgmᵗ to the widdow, the ffatherlesse, and to Keep yʳ selues
vnspotted from the world, and this is the true Nobility which
is vnchangeable & that man is noble in his place which will
hear the cry of the Jnnocent & help them in theire distresse
but he yᵗ will not doe it, comes short of the vnjust Judge,
whoe though he neither feared God nor regarded man, yit did
the widdow Justice, least shee should weary him, Soe ffrind,
take these thinges into thy Consideration, for J haue respected
thee, more then many because of thy moderation which is noble
in itts place....
Concerning that letter which the Earle of Stamford sent to thee
by me itt being soe coldly handled between you both, noe thinge
is don for my satisfaction, and whereas his letter saith, that
some men are dead that bought my cattle, and that the rest are
vnwilling to contribute any considerable matter, to this, J
say, that the Baley of hundred is dead but the men that bought
the cattle of him were aliue, when J came, for J was with
them, but if any that they sold them to be dead, or noe, that
J cannot tell, but he that should restore my goods is Mathew
Babington if J may haue my right.
The Earle of Stamford hath been about it, to see what they will
doe who had my goods, but seing he hath noe more forceable
letter from hence, he could doe nothing but hath left it vnto
thee, therefore if thou writest to him againe lett it be
effectually that J may haue Justice, for the law is not against
me but for me, (though J cannot make vse of it in a way of
sute) and this J know you may doe between you, being sett in
greater power then many others.
this was deliuered
the 10ᵗʰ day of the
5ᵗʰ month 1667
A louer of your soules
& a frind to all that
are honest harted
ELIZABETH HOOTON.
Evidently this letter to the Lord Chamberlain had no effect, for there is
a further appeal to the King, mainly interesting as the following names
are given as witnesses to the truth of her statement: Thomas Snooden,
William Snooden, Timothy Garland, Nicholas House, Nicholas Parsons,
Thomas Barradell, Robert Clarke.[117]
In the same letter she writes:
Public-domain text, read in full here on John Shaqi.
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