Encyclopaedia Britannica, 11th Edition, "Echinoderma" to "Edward, prince of Wales": Volume 8, Slice 10Various
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Encyclopaedia Britannica, 11th Edition, "Echinoderma" to "Edward, prince of Wales": Volume 8, Slice 10
Various
Encyclopedias and dictionaries
ECLECTICISM (from Gr. [Greek: eklegô], I select), a term used specially
in philosophy and theology for a composite system of thought made up of
views borrowed from various other systems. Where the characteristic
doctrines of a philosophy are not thus merely adopted, but are the
modified products of a blending of the systems from which it takes its
rise, the philosophy is not properly eclectic. Eclecticism always tends
to spring up after a period of vigorous constructive speculation,
especially in the later stages of a controversy between thinkers of
pre-eminent ability. Their respective followers, and more especially
cultured laymen, lacking the capacity for original work, seeking for a
solution in some kind of compromise, and possibly failing to grasp the
essentials of the controversy, take refuge in a combination of those
elements in the opposing systems which seem to afford a sound practical
theory. Since these combinations have often been as illogical as facile,
"eclecticism" has generally acquired a somewhat contemptuous
significance. At the same time, the essence of eclecticism is the
refusal to follow blindly one set of formulae and conventions, coupled
with a determination to recognize and select from all sources those
elements which are good or true in the abstract, or in practical affairs
most useful _ad hoc_. Theoretically, therefore, eclecticism is a
perfectly sound method, and the contemptuous significance which the word
has acquired is due partly to the fact that many eclectics have been
intellectual trimmers, sceptics or dilettanti, and partly to mere
partisanship. On the other hand, eclecticism in the sphere of abstract
thought is open to this main objection that, in so far as every
philosophic system is, at least in theory, an integral whole, the
combination of principles from hostile theories must result in an
incoherent patchwork. Thus it might be argued that there can be no
logical combination of elements from Christian ethics, with its divine
sanction, and purely intuitional or evolutionary ethical theories, where
the sanction is essentially different in quality. It is in practical
affairs that the eclectic or undogmatic spirit is most valuable, and
also least dangerous.
Public-domain text, read in full here on John Shaqi.
Encyclopaedia Britannica, 11th Edition, "Echinoderma" to "Edward, prince of Wales": Volume 8, Slice 10 — John Shaqi
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