Mahmud again entered the Punjab in 1008, this time for the express
purpose of chastising Sewah Pal, who, having become a Mussulman, and
been left by Mahmud in charge of Multan, had relapsed to Hinduism. The
Indian campaign of 1009 was notable. Near the Indus Mahmud was opposed
again by Anang-pal, supported by powerful rajas from other parts of
India. After a severe fight, Anang-pal's elephants were so terror-struck
by the fire-missiles flung amongst them by the invaders that they turned
and fled, the whole army retreating in confusion and leaving Mahmud
master of the field. Mahmud, after this victory, pushed on through the
Punjab to Nagar-kot (Kangra), and carried off much spoil from the Hindu
temples to enrich his treasury at Ghazni. In 1011 Mahmud, after a short
campaign against the Afghans under Mahommed ibn Sur in the hill country
of Ghur, marched again into the Punjab. The next time (1014) he advanced
to Thanesar, another noted stronghold of Hinduism, between the Sutlej
and the Jumna. Having now found his way across all the Punjab rivers, he
was induced on two subsequent occasions to go still farther. But first
he designed an invasion of Kashmir (1015), which was not carried out, as
his progress was checked at Loh-kot, a strong hill fort in the
north-west of the Punjab. Then before undertaking his longer inroad into
Hindustan he had to march north into Khwarizm (Khiva) against his
brother-in-law Mamun, who had refused to acknowledge Mahmud's supremacy.
The result was as usual, and Mahmud, having committed Khwarizm to a new
ruler, one of Mamun's chief officers, returned to his capital. Then in
1018, with a very large force, he proceeded to India again, extending
his inroad this time to the great Hindu cities of Mathra on the Jumna
and Kanauj on the Ganges. He reduced the one, received the submission of
the other, and carried back great stores of plunder. Three years later
he went into India again, marching over nearly the same ground, to the
support, this time, of the raja of Kanauj, who, having made friendship
with the Mahommedan invader on his last visit, had been attacked by the
raja of Kalinjar. But Mahmud found he had not yet sufficiently subdued
the idolaters nearer his own border, between Kabul and the Indus, and
the campaign of 1022 was directed against them, and reached no farther
than Peshawar. Another march into India the following year was made
direct to Gwalior.
Public-domain text, read in full here on John Shaqi.
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