English Lands, Letters and Kings, vol. 4: The Later Georges to Victoria — John Shaqi
English Lands, Letters and Kings, vol. 4: The Later Georges to VictoriaMitchell, Donald Grant
History
English Lands, Letters and Kings, vol. 4: The Later Georges to Victoria
Mitchell, Donald Grant
English literature -- History and criticism; Great Britain -- Intellectual life
All this while, the Rev. Sydney was seeking preaching chances; but was
eyed doubtfully by those who had pulpits in their gift. He was too
independent--too witty--too radical--too hateful of religious
conventionalisms--too _Edinburgh Reviewish_. Neither was he a great
orator; rather scornful of explosive clap-trap or of noisy pulpit
rhetoric; yet he had a resonant voice--earnest in every note and trill;
often sparkling to his points in piquant, conversational way, but wanting
quick-witted ones for their reception and comprehension. He lacked too, in
a measure--what is another great resource for a preacher--the unction
which comes of deep, sustained, devotional feeling, and a conviction of
the unmatchable importance and efficacy of sacerdotal influences. I think
there was no time in his life when he would not rather beguile a wayward
soul by giving him a good, bright witticism to digest than by exhibit of
the terrors of the Law. His Gospel--by preference--was an intellectual
gospel; yet not one that reposed on creeds and formulas. His heart was
large, and his tolerance full. He was a proud Churchman indeed, and loved
to score dissenters; but delighted in the crack of his witticisms, more
than he mourned over their apostasy. Among the “evening meetings” that he
knew very much of, and specially relished, were those at his own little
homestead, with closed blinds, and a few friends, and hot-water,
and--lemons!
I do not at all mean to imply that he had habits of dissipation, or was
ever guilty of vulgar excesses. Of all such he had a wholesome horror; but
along with it, he had a strong and abiding fondness for what he counted
the good things of life, and the bright things, and the play of wit, and
the encounter of scholarly weapons.
One beautiful priestly quality, however, always shone in him: that was his
kindliness for the poor and feeble--his sympathy with them--his working
for their benefit; and though he trusted little in appeals to the mere
emotional nature, yet in his charity sermons he drew such vivid pictures
of the suffering poor folk who had come under his eye, as to put half his
auditors in tears.
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