English MonasteriesThompson, A. Hamilton (Alexander Hamilton)
History
English Monasteries
Thompson, A. Hamilton (Alexander Hamilton)
Monasteries -- England
§ 69. The plan of the Carthusian cloister, however, owing to the
solitary life prescribed by the rule, was unique. The monastery at
Mount Grace consisted of two courts, the northern or cloister-court
being surrounded on three sides by a series of separate cells, each
with its own garden. On the south side were the chapter-house and the
cells occupied by the sacrist and prior; while the frater occupied the
south-west angle of the court. The church stood at the back of the
chapter-house and part of the south range, next the outer court. The
chapter-house was, in fact, a northern annexe to the church, parallel
and almost exactly equal in dimensions to the presbytery. Some years
after the foundation of the priory, owing to an increase in endowments
and the number of monks, a second cloister was formed south of the
church by enclosing a long rectangular space in the north-east part of
the outer court: later still, the north-west angle of the same court
was divided by partition walls into one or more courts covering the
west front of the church and the west wall of the new cloister. The
outer court, thus curtailed, contained as usual the storehouses of the
convent, the building on the west side, through which the monastery was
entered, being probably devoted to the use of guests.
CHAPTER V
THE INFIRMARY AND THE OUTER COURT
§ 70. Of the extra-claustral buildings of a monastery, the most
important was the infirmary (_domus infirmaria_, _infirmitorium_).
This was not merely used for the accommodation of the sick, but was
the dwelling-place of those who were too infirm to take part in the
regular routine of the cloister, known in most orders as _stagiarii_
or _stationarii_, and of the _sempectae_ who, in the Cistercian order,
had been professed for fifty years. It was also generally used by the
_minuti_ or religious who were undergoing their periodical bleeding
(_minutio_) for the sake of their health. Each of the Augustinian
canons of Barnwell was allowed to be bled once every seven weeks, if he
so desired: he might even be bled once a month, if his health demanded
it, but in this latter case he was not allowed to take his furlough
in the infirmary. The leave allowed at Barnwell lasted three days,
and canons were permitted during such periods to talk to each other
and take walks within a limited area[13]. Thus there were usually a
few _minuti_ on leave, whose absence made little difference to the
number of those in quire; and in the larger houses it is clear that
opportunities of bleeding took place once a week. In the Cistercian
and Carthusian orders the rules were stricter: the monks were bled
in batches appointed by the prior at fixed seasons in the year—four
seasons in Cistercian, five in Carthusian monasteries. According to the
statutes, Cistercian _minuti_ were obliged to take their meals in the
frater, but this rule appears to have been gradually relaxed, and monks
probably went into the infirmary, as in other orders, and were allowed
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