But it may be asked, What two-horned animal could have given the idea of the oryx, and presented the characters which it is described as possessing with regard to its conformation, even independent of the notion of a single horn? To this I reply, with Pallas, that it was the straight horned antelope, the _Antilope oryx_ of Gmelin, improperly named _pasan_ by Buffon. It inhabits the deserts of Africa, and must approach the confines of Egypt. It is this animal which the hieroglyphics appear to represent. Its form is nearly that of the stag; its size equals that of the bull; the hair of its back is directed toward the head; its horns form exceedingly formidable weapons, pointed like javelins, and hard as iron; its hair is whitish, and its face is marked with spots and streaks of black. Such is the description given of it by naturalists; and the fables of the Egyptian priests, which have occasioned the insertion of its figure among their hieroglyphics, do not require to have been founded in nature. Supposing, therefore, that an individual of this species had been seen which had lost one of its horns by some accident, it might have been taken as a representative of the whole race, and erroneously adopted by Aristotle, and copied by his successors. All this is possible, and even natural, and yet proves nothing with regard to the existence of a single-horned species. In regard to the Indian ass, if we attend to the properties ascribed to its horns as an antidote against poison, we shall see that they are precisely the same as those which the eastern nations attribute at the present day to the horn of the rhinoceros. When this horn was first imported into Greece, the animal to which it belonged might still have been unknown. In fact, Aristotle makes no mention of the rhinoceros, and Agatharchides was the first who described it. In the same manner, ivory was in use among the ancients long before they were acquainted with the elephant. It is even possible that some of their travellers might have given to the rhinoceros the name of _Indian ass_, with as much propriety as the Romans denominated the elephant the _bull of Lucania._ Every thing, moreover, that is said of the strength, size, and ferocity of this wild ass of theirs, corresponds very well with the rhinoceros. In succeeding times, naturalists, who had now become better acquainted with the rhinoceros, finding this denomination of _Indian ass_ in the writings of authors who had preceded them, might have taken it, from want of proper examination, for that of a distinct animal; and from the name, they would have concluded the animal should have solid hoofs. There is, indeed, a full description of the Indian ass given by Ctesias[80], but we have seen above that it had been taken from the bas-reliefs of Persepolis, and must therefore go for nothing in the real history of the animal.