Dialogues; Essays; Italian literature -- Translations into English
They touched ground towards the north of Popuyan, not far from the
river Cauca, in a place which showed many signs of human habitation.
There were traces of cultivation, level roads broken and impassable
in places, trees cut and strewn about, appearances of what might
be graves, and here and there human bones were scattered. But the
celestials could neither hear the voice, nor see the shadow of a living
man, though they listened acutely, and looked all around them. They
proceeded, walking and flying, for the distance of many miles, passing
mountains and rivers, and finding everywhere the same traces of human
habitation, and the same solitude.
"How is it these countries are now deserted," said Momus to Prometheus,
"though they were evidently once inhabited?"
Prometheus mentioned the inundations of the sea, earthquakes, storms,
and heavy rains, which he knew were ordinary occurrences in the
tropics. Indeed, as if in confirmation of his words, they could
distinctly hear in the neighbouring forests the incessant patter of
rain-drops falling from the branches of trees agitated by the wind.
But Momus was unable to understand how that locality could be affected
by inundations of the sea, which was so distant as not to be visible on
any side. Still less could he comprehend why the earthquakes, storms,
and rains should have destroyed the human beings of the country,
sparing however, the jaguars, apes, ants, eagles, parrots, and a
hundred other kinds of animals and birds which surrounded them.
At length, descending into an immense valley, they discovered a little
cluster of houses, or wooden cabins, covered with palm leaves, and
environed on all sides by a fence like a stockade. Before one of these
cabins, many persons, some standing, some sitting, were gathered round
an earthen pot suspended over a large fire.
The two celestials, having taken human form, drew near, and Prometheus,
courteously saluting them all, turned to the one who seemed to be their
chief, and asked him what they were doing.
_Savage_. Eating, as you see.
_Prom_. What savoury food have you got?
_Savage_. Only a little bit of meat.
_Prom_. Of a domestic, or wild animal?
_Savage_. Domestic, in truth, since it is my own son.
_Prom_. What! Had you then, like PasiphaÎ, a calf for your son?
_Savage_. Not a calf, but a child like every one else.
_Prom_. Do you mean what you say? Is it your own flesh and blood that
you are eating?
_Savage_. My own? No. But certainly that of my son. Why else did I
bring him into the world, and nourish him?
_Prom_. What! To eat him?
_Savage_. Why not? and I will also eat his mother when she can have no
more children.
_Momus_. As one eats the hen after her eggs.
Public-domain text, read in full here on John Shaqi.
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