American loyalists; Andros, Edmund, Sir, 1637-1714; Society of Friends -- New England; Witchcraft -- New England
The rapidity with which the panic spread was most remarkable, and it
is painful to notice the abject terror into which the population was
thrown. Parents accused their children, and children their parents,
and, in one case at least, a wife her husband. Some men were tied
neck and heels until they would confess and accuse others.[99] It
was a period of the most pitiful mental and spiritual cowardice, and
those that were most directly responsible for the shameful condition
of affairs were men who, from their learning and their position,
should have been the leaders and sustainers of the popular conscience
in soberness of mind and charity. But the ministers of New England
had emphasized the necessity of a belief in witchcraft as a part of
the Divine revelation. The Old Testament spoke of witches, and had
said, “Thou shalt not suffer a witch to live,” while the New Testament
supplied the idea of diabolical possession; hence they argued, with
a style of argument not yet disused, that any one who denied the
existence of witchcraft was a Sadducee and an impugner of the truth
of God’s Word. Soon the reasoning was extended to prove that any
one who denied that the particular phenomena under discussion were
caused by witchcraft was an enemy of religion. The ministers, as has
been said, have an unenviable prominence in the accounts of this
disastrous delusion. They were as forward in destroying the witches as
their predecessors had been in persecuting the Quakers. They hounded
on the judges and juries in their bloody work, they increased the
popular excitement by their public fasts and prayers and sermons, they
insulted the victims on the scaffold. It is no wonder that, under such
leadership, the population was excited to madness. It was only when
they found their own families and friends accused by those on whose
testimony others as innocent had been destroyed, that they were able to
recognize that the accusations were absurd and the evidence worthless.
Yet it may be said on their behalf that they were not really as far in
advance of the majority of their contemporaries as they imagined they
were, and it is to their credit that, when their eyes were opened, they
were opened thoroughly and not closed again. Cases of witchcraft now
disappeared from New England, while in other lands, where there was
the same sombre Calvinism but less enlightenment, as in Scotland, the
delusion continued for many years.[100]
Public-domain text, read in full here on John Shaqi.
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