Charmed with his discourse, delighted to learn that it is so easy to
promote, by legislating, the prosperity of a people, the law-makers
voted the restriction. "Talk of labour and economy," they said, "what is
the use of these painful means of increasing the national wealth, when
all that is wanted for this object is a decree?"
And, in fact, the law produced all the consequences announced by M.
Prohibant: the only thing was, it produced others which he had not
foreseen. To do him justice, his reasoning was not false, but only
incomplete. In endeavouring to obtain a privilege, he had taken
cognizance of the effects _which are seen_, leaving in the background
those _which are not seen_. He had pointed out only two personages,
whereas there are three concerned in the affair. It is for us to supply
this involuntary or premeditated omission.
It is true, the crown-piece, thus directed by law into M. Prohibant's
strong-box, is advantageous to him and to those whose labour it would
encourage; and if the Act had caused the crown-piece to descend from the
moon, these good effects would not have been counterbalanced by any
corresponding evils. Unfortunately, the mysterious piece of money does
not come from the moon, but from the pocket of a blacksmith, or a
nail-smith, or a cartwright, or a farrier, or a labourer, or a
shipwright; in a word, from James B., who gives it now without receiving
a grain more of iron than when he was paying ten francs. Thus, we can
see at a glance that this very much alters the state of the case; for it
is very evident that M. Prohibant's _profit_ is compensated by James
B.'s _loss_, and all that M. Prohibant can do with the crown-piece, for
the encouragement of national labour, James B. might have done himself.
The stone has only been thrown upon one part of the lake, because the
law has prevented it from being thrown upon another.
Therefore, _that which is not seen_ supersedes _that which is seen_, and
at this point there remains, as the residue of the operation, a piece of
injustice, and, sad to say, a piece of injustice perpetrated by the law!
This is not all. I have said that there is always a third person left
in the background. I must now bring him forward, that he may reveal to
us a _second loss_ of five francs. Then we shall have the entire results
of the transaction.
James B. is the possessor of fifteen francs, the fruit of his labour. He
is now free. What does he do with his fifteen francs? He purchases some
article of fashion for ten francs, and with it he pays (or the
intermediate pay for him) for the hundred-weight of Belgian iron. After
this he has five francs left. He does not throw them into the river, but
(and this is _what is not seen_) he gives them to some tradesman in
exchange for some enjoyment; to a bookseller, for instance, for
Bossuet's "Discourse on Universal History."
Public-domain text, read in full here on John Shaqi.
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