XV. It is also true, that not only real, but imaginary conveniences, have their influence, to promote an adherence to our country. Entertaining a flattering opinion of the country in which we were born, and preferring it to all others in the world, is one of the most common of all common errors. There is scarce any man, and among the lower class of people not a single one, who does not think his own country the first production of nature, and abounding in a three-fold proportion, with all the goods she distributes, either with respect to the genius or ability of the natives, the fertility of the soil, or the happiness of the climate. To understandings of inferior rank, near objects are represented as by the corporeal eye, which although they are really less, appear larger than things at a distance. In his nation only, are to be found learned and wise men, those of other kingdoms are hardly civilized; the customs of his country only are rational, and the language of it is the only soft and sufferable one; the hearing a stranger speak, as effectually excites them to laughter, as seeing Jack Pudding on a stage; his nation only abounds in riches, and the Prince of it is the only powerful one. At the end of the last century, when the arms of France were so prevalent, a junto of people at Salamanca being talking on this subject, a low Portugueze who was among them, with an air of great sagacity and importance, made the following political remark: _There is certainly now no Prince in Europe capable of resisting the King of France, except the King of Portugal._ But what Michael Montona, in his treatise intitled _Moral Reflections_, relates of a rustic Savoyard, is more extravagant still, who said, _I don’t believe the King of France has the ability he is said to have, for if that was the case, he would have negotiated with our Duke long ago, about making him his Major Domo._ Nearly after this manner, do all the low vulgar discourse of the things of their own country.