Eugenics and Other EvilsChesterton, G. K. (Gilbert Keith)
Philosophy
Eugenics and Other Evils
Chesterton, G. K. (Gilbert Keith)
Eugenics
Now when I say that this man has been oppressed as hardly any other
man on this earth has been oppressed, I am not using rhetoric: I have
a clear meaning which I am confident of explaining to any honest
reader. I do not say he has been treated worse: I say he has been
treated differently from the unfortunate in all ages. And the
difference is this: that all the others were told to do something, and
killed or tortured if they did anything else. This man is not told to
do something: he is merely forbidden to do anything. When he was a
slave, they said to him, "Sleep in this shed; I will beat you if you
sleep anywhere else." When he was a serf, they said to him, "Let me
find you in this field: I will hang you if I find you in anyone else's
field." But now he is a tramp they say to him, "You shall be jailed if
I find you in anyone else's field: _but I will not give you a field_."
They say, "You shall be punished if you are caught sleeping outside
your shed: _but there is no shed_." If you say that modern
magistracies could never say such mad contradictions, I answer with
entire certainty that they do say them. A little while ago two tramps
were summoned before a magistrate, charged with sleeping in the open
air when they had nowhere else to sleep. But this is not the full fun
of the incident. The real fun is that each of them eagerly produced
about twopence, to prove that they could have got a bed, but
deliberately didn't. To which the policeman replied that twopence
would not have got them a bed: that they could not possibly have got a
bed: and _therefore_ (argued that thoughtful officer) they ought to
be punished for not getting one. The intelligent magistrate was much
struck with the argument: and proceeded to imprison these two men for
not doing a thing they could not do. But he was careful to explain
that if they had sinned needlessly and in wanton lawlessness, they
would have left the court without a stain on their characters; but as
they could not avoid it, they were very much to blame. These things
are being done in every part of England every day. They have their
parallels even in every daily paper; but they have no parallel in any
other earthly people or period; except in that insane command to make
bricks without straw which brought down all the plagues of Egypt. For
the common historical joke about Henry VIII. hanging a man for being
Catholic and burning him for being Protestant is a symbolic joke only.
The sceptic in the Tudor time could do something: he could always
agree with Henry VIII. The desperate man to-day can do nothing. For
you cannot agree with a maniac who sits on the bench with the straws
sticking out of his hair and says, "Procure threepence from nowhere
and I will give you leave to do without it."
Public-domain text, read in full here on John Shaqi.
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