Europe and the Faith: "Sine auctoritate nulla vita" — John Shaqi
Europe and the Faith: "Sine auctoritate nulla vita"Belloc, Hilaire
History
Europe and the Faith: "Sine auctoritate nulla vita"
Belloc, Hilaire
Catholic Church; Europe -- History
In its first stage, during the early Empire, just as the Catholic
Church was founded and was beginning to grow, the Roman Army was still
theoretically an army of true Roman citizens. [Footnote: A soldier was
still technically a citizen up to the very end. The conception of a
soldier as a citizen, the impossibility, for instance, of his being a
slave, was in the very bones of Roman thought. Even when the soldiers
were almost entirely recruited from barbarians, that is, from slave
stock, the soldiers themselves were free citizens always.]
As a matter of fact the Army was already principally professional, and
it was being recruited even in this first stage very largely from the
territories Rome had conquered.
Thus we have Cæsar raising a Gallic legion almost contemporaneous with
his conquest of Gaul. But for a long time after, well into the
Christian era, the Army was conceived of in men’s minds as a sort of
universal institution rooted in the citizenship which men were still
proud to claim throughout the Empire, and which belonged only to a
minority of its inhabitants; for the majority were slaves.
In the second phase (which corresponded with the beginning of a decline
in letters and in the arts, which carries us through the welter of
civil wars in the third century and which introduces the remodeled
Empire at their close) the Army was becoming purely professional and at
the same time drawn from whatever was least fortunate in Roman society.
The recruitment of it was treated much after the fashion of a tax; the
great landed proprietors (who, by a parallel development in the
decline, were becoming the chief economic feature in the Roman State)
were summoned to send a certain number of recruits from their estates.
Slaves would often be glad to go, for, hard as were the conditions of
military service, it gave them civic freedom, certain honors, a certain
pay, and a future for their children. The poorer freed men would also
go at the command of their lord (though only of course a certain
proportion—for the conscription was very light compared with modern
systems, and was made lighter by reënlistment, long service, absence of
reserves, and the use of veterans).
During this second stage, while the Army was becoming less and less
civic, and more and more a profession for the destitute and the
unfortunate, the unpopularity and the ignorance of military service
among the rest of the population, was increasing. The average citizen
grew more and more divorced from the Army and knew less and less of its
conditions. He came to regard it partly as a necessary police force or
defence of his frontiers, partly as a nuisance to him at home. He also
came to regard it as something with which he had nothing to do. It
lived a life separate from himself. It governed (through the power of
the Emperor, its chief); it depended on, and also supported or re-made,
the Imperial Court. But it was external, at the close of the Empire, to
general society.
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