Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
We have taken only a few examples, but the same is undoubtedly true of
all Taxonomic groups _above species_. Passing over these last for the
moment, we take next _races_ and _varieties_. These smaller groups are
admitted by all to be formed by a natural process, because not only
can we make them artificially, but all the intermediate links may be
found in Nature. So we have only _species_ remaining. Yes; species are
imagined by the old-school naturalist and by the anti-evolutionist of
to-day as the _ultimate elements_ of Taxonomy. This, then, is the _last
ditch_ upon which the defense of supernaturalism in the realm of Nature
is made. “Other groups,” they say, “may have gradually become what they
now are by the successive introduction of specific forms according
to a preordained plan which is well expressed by the formal laws of
evolution. But _species_ are without transition forms. _They_ come in
suddenly, remain unchanged while they continue, and finally pass out
suddenly, so far as specific characters are concerned. New species come
in their places by direct act of creation--by _substitution_, not by
transmutation.” This, then, is the last intrenchment. Can we give any
good evidence of gradual formation of species? I believe we can.
First, then, it is admitted that we can easily make varieties and
races artificially. We will not _now_ describe the process; we are all
familiar with the results, viz., the varieties of domestic animals
and of useful and ornamental plants; the extremely different breeds
of horses, cattle, sheep, dogs, pigeons, etc.; of wheat, cabbages,
turnips; of roses, dahlias, etc., etc. No one will doubt that the
extreme varieties of any of these, say greyhound and pug, if wild,
would be called distinct species, or even distinct genera. We do not
call them so, for two reasons: first, because we see them made; and,
second, because we find all intermediate links between them; and the
usual definition of species is that they can not be made, and they have
no intermediate links. Thus, then, the question is narrowed down to
_wild species_. They say: “We take our stand on these” (surely a very
narrow ground for so broad a philosophy). “We defy you to show gradual
formation with intermediate links.”
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