Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2) — John Shaqi
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 1 (of 2)
Werne, Ferdinand
Nile River
The Baghara (cow herdsmen, from Bagh’r, a cow), a wide-spread
Arabian tribe, dwell further up the stream and possess the country
as far as Kordofan. Their name is collective for many Kabyles of
this Nomadic nation, who are to be considered as branches from
the very same root, although from necessary local circumstances
(in reference to pasture-ground), or from dispersions brought
about by dissensions, various names of places and chiefs must have
arisen gradually displacing the names of the original race (gios),
and recognizing no longer any patriarch or archezekes, or Great
Sheikh, but only the kindred (Kabyle), of their hereditary leader
or Sheikh. The latter we see in their peculiar origin in every
Arabian camp in the closer union of their relations, and in every
great Arabian village, where they live retired among themselves,
and frequently by means of a a seriba (enclosure) like families,
in the encampment of a people who are of one and the same blood.
The Mahass use the expression gebeirù for Kabyle, and this
corresponds with the signification of γένεα. On account of
this original connection by blood, no wars occur between them, the
boundaries of their pasture-grounds having continued undisturbed
among them since ancient times, and been recognized by other tribes,
though lying before them in small separate encampments. The Baghara
of the left shore are here all mounted, which enables them to make
daring incursions into the lands of the Shilluks and Jenugah, who
are not horsemen. The Baghara, on the contrary, of the right side
of the river in Sennaar, settle themselves very submissively with
their whole family to take care of cattle, entrust the charge of the
tents to the women and children, and exhibit to the spectators the
most strange groups when they move from one place to the other,
and kindled fire in the evening to cook by, in front of every
tent. Precisely because of their difficulty in moving, contributions
are levied on them by the Basha, and they are hostilely visited, on
which occasion the Funghs unite themselves to the Turks. The Baghara
are also forced to come to the shore for water and pasture, when
they are frequently waylaid, robbed, and plundered by the Shilluks,
who, however, only requite like for like.
Public-domain text, read in full here on John Shaqi.
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