Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)
Werne, Ferdinand
Nile River
The island of Tshànker, on which I planted a number of palm-seeds,
rises, with reference to the back of the surface of the earth,
fifteen feet high above the present water-mark. The natives could
not have been able to have sown the ground, which is strongly mixed
with sand, with the simsim (sesame), a grass particularly requiring
moisture, if the water of the swollen river had not remained upon it
for some time. In accordance with that, the chain of mountains must
have discharged an immense body of water during the rainy season,
for the island appears to me to lie somewhat higher than either of
the shores, and the high water overflows therefore not only this
island, but also a great part of the shores which are separated
about six hundred mètres from each other. From this cause arise
the beautiful green trees, and the verdant low country lying back,
from which ephemeral shallow lakes the water seems to be drawn off
by canals. Like Oases (Arabic Oà), they lie there in a level land,
which is parched up far and wide.
Legislation appears to be in a peculiar state in the country of
Bari. We were told that King Làkono slew criminals with his own hand,
by a thrust with a spear, and very quickly (goàm, goàm), without
any ceremonies; he sits under a large tree, with a heavy spear in
his hand, to pass judgment, and assumes a very angry look. Perhaps
the great spirit of the tree may inspire him on such a presidency,
or rather his own feeling of justice may cause this righteous anger,
and make him the supreme judge and executioner of the misdoer,
the latter being devoted also to death by the unanimous will of the
assembly. Priests or sorcerers do not appear to be assembled at these
public sittings in judgment, which remind us of the ancient German
institutions, because not a trace has been found, so far as I know,
of any such men among these people. The great king, therefore, does
not crack the criminal’s skull with the club-sceptre he usually
carries, as I imagined on his first visit; but the very same views of
a death without dishonour seem to prevail here as among the Shilluks,
who do not slay the Arabs taken prisoners by them with the honourable
spear, but beat them to death like a dog with the hassaie.
The innate respect towards the king is, however, greater perhaps than
the royal power. This may mostly be reduced to the gigantic limbs of
his family and all his adherents, amongst whom the heads of tribes
subject to him, may be numbered, who stand around his free stool as
judges armed, although not voting, maintaining order, and easily
defeating his solitary antagonists, with their heavy sceptres of
ebony, like constables’ staves.
Public-domain text, read in full here on John Shaqi.
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