Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII — John Shaqi
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
The singer goes on to say, mixing up his pronouns, in the fashion of
Hebrew poetry, somewhat arbitrarily, 'all _His_ saints are in _Thy_
hand.' Now, what is a 'saint'? A man who answers God's love by his
love. The notion of a saint has been marred and mutilated by the Church
and the world. It has been taken as a special designation of certain
selected individuals, mostly of the ascetic and monastic type, whereas
it belongs to every one of God's people. It has been taken by the world
to mean sanctimoniousness and not sanctity, and is a term of contempt
rather than of admiration on their lips. And even those of us, who have
got beyond thinking that it is a title of honour belonging only to the
aristocracy of Christ's Kingdom, are too apt to mistake what it really
does mean. It may be useful to say a word about the Scriptural use and
true meaning of that much-abused term. The root idea of sanctity or
holiness is not moral character, goodness of disposition and of action,
but it is separation from the world and consecration to God. As surely
as a magnet applied to a heap of miscellaneous filings will pick out
every little bit of iron there, so surely will that love which He bears
to the people, when it is responded to, draw to itself, and therefore
draw out of the heap, the men that feel its impulse and its
preciousness. And so 'saint' means, secondly, righteous and pure, but
it means, first, knit to God, separated from evil, and separated by the
power of His received love.
Now, brethren, here is a question for each of us: Do I yield to that
timeless, tender clasp of the divine Father and Mother in one? Do I
answer it by my love? If I do, then I am a 'saint,' because I belong to
Him, and He belongs to me, and in that commerce I have broken with the
world. If we are true to ourselves, and true to our Lord, and true to
the relation between us, the purity of character, which is popularly
supposed to be the meaning of _holiness_, will come. Not without
effort, not without set-backs, not without slow advance, but it will
come; for he that is consecrated to the Lord is 'separated' from
iniquity. Such is the meaning of 'saint.'
'All His saints are in Thy hand.' The first metaphor of our text spoke
of God's bosom, to which He drew the people and folded them there. This
one speaks of His 'hand.' They lie in it. That means two things. It
means absolute security, for will He not close His fingers over His
palm to keep the soul that has laid itself there? And 'none shall pluck
them out of My Father's hand.' No one but yourself can do that. And you
can do it, if you cease to respond to His love, and so cease to be a
saint. Then you will fall out of His hand, and how far you will fall
God only knows.
Public-domain text, read in full here on John Shaqi.
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