Expositor's Bible: The Book of JobWatson, Robert A. (Robert Alexander)
Religion
Expositor's Bible: The Book of Job
Watson, Robert A. (Robert Alexander)
Bible. Job -- Commentaries
A certain idealism appears in the causes of the different calamities
and their simultaneous, or almost simultaneous, occurrence. Nothing,
indeed, is assumed which is not possible in the north of Arabia. A
raid from the south, of Sabeans, the lawless part of a nation
otherwise engaged in traffic; an organised attack by Chaldæans from
the east, again the lawless fringe of the population of the Euphrates
valley, those who, inhabiting the margin of the desert, had taken to
desert ways; then, of natural causes, the lightning or the fearful hot
wind which coming suddenly stifles and kills, and the whirlwind,
possible enough after a thunderstorm or simoom,--all of these belong
to the region in which Job lived. But the grouping of the disasters
and the invariable escape of one only from each belong to the dramatic
setting, and are intended to have a cumulative effect. A sense of the
mysterious is produced, of supernatural power, discharging bolt after
bolt in some inscrutable mood of antagonism. Job is a mark for the
arrows of the Unseen. And when the last messenger has spoken, we turn
in dismay and pity to look on the rich man made poor, the proud and
happy father made childless, the fearer of God on whom the enemy seems
to have wrought his will.
In the stately Oriental way, as a man who bows to fate or the
irresistible will of the Most High, Job seeks to realise his sudden
and awful deprivations. We watch him with silent awe as first he rends
his mantle, the acknowledged sign of mourning and of the
disorganisation of life, then shaves his head, renouncing in his grief
even the natural ornament of the hair, that the sense of loss and
resignation may be indicated. This done, in deep humiliation he bows
and falls prone on the earth and worships, the fit words falling in a
kind of solemn chant from his lips: "Naked came I forth from my
mother's womb, and naked I return thereto. Jehovah gave, and Jehovah
hath taken away. Let Jehovah's name be blessed." The silence of grief
and of death has fallen about him. No more shall be heard the bustle
of the homestead to which, when the evening shadows were about to
fall, a constant stream of servants and laden oxen used to come, where
the noise of cattle and asses and the shouts of camel-drivers made the
music of prosperity. His wife and the few who remain, with bowed
heads, dumb and aimless, stand around. Swiftly the sun goes down, and
darkness falls upon the desolate dwelling.
Public-domain text, read in full here on John Shaqi.
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