[4] It is worthy of notice that He has had the same experience even in Galilee as before, for He is cast out of His own place Nazareth, so that He cannot really begin there. He gave them the first opportunity in Galilee as He had given Jerusalem first of all, but they too had rejected it, had driven Him out, and hence it is that the beginning was not in the village up in the hills, but down by the lakeside in the midst of the busy life that thronged its shores. VII. _THE GOSPEL OF THE KINGDOM._ ("SERMON ON THE MOUNT.") MATT. v., vi., vii. It may seem almost heresy to object to the time-honoured title "Sermon on the Mount;" yet, so small has the word "sermon" become, on account of its application to those productions of which there is material for a dozen in single sentences of this great discourse, that there is danger of belittling it by the use of a title which suggests even the remotest relationship to these ephemeral efforts. No mere sermon is this, only distinguished from others of its class by its reach and sweep and power: it stands alone as the grand charter of the commonwealth of heaven; or, to keep the simple title the evangelist himself suggests (iv. 23), it is "The Gospel (or good news) of the Kingdom." To understand it aright we must keep this in mind, avoiding the easy method of treating it as a mere series of lessons on different subjects, and endeavouring to grasp the unity of thought and purpose which binds its different parts into one grand whole. It may help us to do this if we first ask ourselves what questions would naturally arise in the minds of the more thoughtful of the people, when they heard the announcement, "The kingdom of heaven is at hand." It was evidently to such persons the Lord addressed Himself. "Seeing the multitudes," we read "He went up into the mountain," perhaps for the purpose of selecting His audience. The idle and indifferent would stay down on the plain; only those who were in some measure stirred in spirit would follow Him as He climbed the steep ascent from the shore of the lake to the plateau above; and in their minds they would in all probability be revolving such questions as these: (1) "What is this kingdom, what advantages does it offer, and who are the people that belong to it?" (2) "What is required of those that belong to it? what are its laws and obligations?" And if these two questions were answered satisfactorily, a third would naturally follow--(3) "How may those who desire to share its privileges and assume its obligations become citizens of it?" These, accordingly, are the three great questions dealt with in succession. I. THE NATURE AND CONSTITUTION OF THE KINGDOM (vv. 2-16): first in itself, and then in relation to the world. 1. _In itself ("The Beatitudes")_, vv. 2-12.