Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year — John Shaqi
Faith and Duty: Sermons on Free Texts, with Reference to the Church-YearBuchheimer, L. B. (Louis Balthaser)
Religion
Faith and Duty: Sermons on Free Texts, with Reference to the Church-Year
Buchheimer, L. B. (Louis Balthaser)
Church year sermons; Lutheran Church -- Sermons; Sermons, American
Then, knowing from whom it proceeds--to mention the second
consideration,--you will be wonderfully sustained. To illustrate,
a story from my holiday reading: A little girl sent on an errand
had to cross a wide but shallow stream, but there were firm and
tried stepping-stones all the way over. "Oh! I'm afraid," said
the child to a lady who was passing. "Why are you afraid, there
are stones all the way over. See how easily I can cross it." Very
timidly the little girl began to cross. "Just one step at a time is
all you have to take," said the kind guide. So one step followed
another--the first few were the hardest to take,--and soon she
was safe on the other shore, smiling at her fears. "It is not so
hard after all," she remarked, "just one step at a time brought
us over." Beloved, when troubles come,--they are sure to, in this
year also,--do not look so much at the waters before you, but at
the stepping-stones the Father has placed for your feet. Here is a
strong, firm stepping-stone that has often sustained me: "As thy
days, so shall thy strength be." Here is another: "The Lord is my
Shepherd, I shall not want." Have a few such stepping-stones, select
one in particular for this year. This, perhaps, will do, small, but
weighty, "Our Father." Amen.
EPIPHANY SUNDAY.
I am the Light of the world.--_John 8, 12._
Underneath Rome, the ancient capital of the world, and extending for
miles and miles between the River Tiber and the Mediterranean Sea,
are those mysterious passages called the catacombs. How far they go,
whither they lead, at what exact point they terminate, no living man
can tell. From the examinations of the learned who have explored
them for some little distance, at some few points, we know that they
are long and narrow quarries in the rock; underground roads mined
out of the soft volcanic tufa, or stone, on both sides of which the
early Christians, who would not burn, but insisted on burying their
dead, would deposit their departed, and where during these fierce
persecutions they would also assemble for worship. These passages
are but high enough to walk upright through them; they are so narrow
in width that you can touch the sides on either hand, as you grope
along, and they are unutterably silent and dark. If you strain your
eye forward, you see nothing beyond the few feet which the feeble
torch or flickering candle illumines; if you look up, the rock is
there; if you gaze to the right or to the left, you see the shallow
niches, like shelves, one over another, where are strewn the bones
of the dead, crumbling into dust and ashes; and gazing behind you,
you feel a choking sensation at the heart, that if your light should
go out, or your guide should forsake you, you would never find your
way back,--as it is a well-known fact that many too curious in
their researches have disappeared. Such, then, are the catacombs, a
subterranean home of death, a place of impenetrable darkness. And,
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