By subtle means Bourdelot undermined her principles. Having been a Stoic, she now became an Epicurean. She was by nature devoid of sentiment. She would not spend her time in the niceties of love-making, as did Elizabeth; but beneath the surface she had a sort of tigerish, passionate nature, which would break forth at intervals, and which demanded satisfaction from a series of favorites. It is probable that Bourdelot was her first lover, but there were many others whose names are recorded in the annals of the time. When she threw aside her virtue Christina ceased to care about appearances. She squandered her revenues upon her favorites. What she retained of her former self was a carelessness that braved the opinion of her subjects. She dressed almost without thought, and it is said that she combed her hair not more than twice a month. She caroused with male companions to the scandal of her people, and she swore like a trooper when displeased. Christina's philosophy of life appears to have been compounded of an almost brutal licentiousness, a strong love of power, and a strange, freakish longing for something new. Her political ambitions were checked by the rising discontent of her people, who began to look down upon her and to feel ashamed of her shame. Knowing herself as she did, she did not care to marry. Yet Sweden must have an heir. Therefore she chose out her cousin Charles, declared that he was to be her successor, and finally caused him to be proclaimed as such before the assembled estates of the realm. She even had him crowned; and finally, in her twenty-eighth year, she abdicated altogether and prepared to leave Sweden. When asked whither she would go, she replied in a Latin quotation: "The Fates will show the way." In her act of abdication she reserved to herself the revenues of some of the richest provinces in Sweden and absolute power over such of her subjects as should accompany her. They were to be her subjects until the end. The Swedes remembered that Christina was the daughter of their greatest king, and that, apart from personal scandals, she had ruled them well; and so they let her go regretfully and accepted her cousin as their king. Christina, on her side, went joyfully and in the spirit of a grand adventuress. With a numerous suite she entered Germany, and then stayed for a year at Brussels, where she renounced Lutheranism. After this she traveled slowly into Italy, where she entered Borne on horseback, and was received by the Pope, Alexander VII., who lodged her in a magnificent palace, accepted her conversion, and baptized her, giving her a new name, Alexandra.