of meaning an under or _suggestive_ one'? To this 'mystic or secondary impression' he attributes 'the vast force of an accompaniment in music.... With each note of the lyre is heard a ghostly, and not always a distinct, but an august soul-exalting _echo_.' Has anything that has been said since on that conception of poetry without which no writer of verse would, I suppose, venture to write verse, been said more subtly or more precisely? And Poe does not end here, with what may seem generalities. 'Beyond the limits of beauty,' he says of poetry, 'its province does not extend. Its sole arbiter is Taste. With the Intellect or with the Conscience it has only collateral relations. It has no dependence, unless incidentally, upon either Duty or Truth.' And of the poet who said, not meaning anything very different from what Poe meant, 'Beauty is truth, truth beauty,' he says: 'He is the sole British poet who has never erred in his themes.' And, as if still thinking of Keats, he says: 'It is chiefly amid forms of physical loveliness (we use the word _forms_ in its widest sense as embracing modifications of sound and colour) that the soul seeks the realisation of its dreams of Beauty.' And, with more earnest insistence on those limits which he knew to be so much more necessary to guard in poetry than its so-called freedom ('the true artist will avail himself of no "license" whatever'), he states, with categorical precision: 'A poem, in my opinion, is opposed to a work of science by having, for its _immediate_ object, pleasure, not truth; to romance, by having, for its object, an _indefinite_ instead of a _definite_ pleasure, being a poem only so far as this object is attained; romance presenting perceptible images with definite, poetry with _in_definite sensations, to which end music is an _essential_, since comprehension of sweet sound is our most indefinite conception. Music, when combined with a pleasurable idea, is poetry; music, without the idea, is simply music; the idea, without the music, is prose, from its very definiteness.'