The following illustration from Liceti, ‘Antiqua Schemata Gemmarum
Annularium,’ represents Jupiter, Mercury, Pallas, and Neptune surrounded
by the signs of the Zodiac:--
[Illustration: Zodiacal ring.]
Among the various modes of enquiring by magical means as to who should
succeed to the Roman emperorship during the reigns of Valentinian and
Valens, we are told that the letters of the alphabet were artificially
disposed in a circle, and a magic ring, being suspended over the centre,
was believed to point to the initial letters of the name of him who should
be the future emperor. Theodorus, a man of most eminent qualifications and
high popularity, was put to death by the jealousy of Valens on the vague
evidence that this kind of trial had indicated the first letters of his
name. Gibbon remarks on this point that the name of Theodosius, who
actually succeeded, begins with the same letters which were indicated in
this magic trial.
This ring mystery, the _Dactylomancia_ (from two Greek words signifying
_ring_ and _divination_), was a favourite operation of the ancients. It
was preceded by certain ceremonies, and the ring was subjected to a form
of conjuration. The person who held it was arrayed in linen, a circlet of
hair was left by an artistic barber on his head, and in his hand he held
a branch of vervain. An invocation to the gods preceded the ceremony.
The ‘suspended ring,’ another mode of divination practised at a later
period, is thus described by Peucer among various modes of hydromancy: ‘A
bowl was filled with water, and a ring suspended from the finger was
librated in the water, and so, according as the question was propounded, a
declaration, or confirmation of its truth, or otherwise, was obtained. If
what was proposed was true, the ring, of its own accord, without any
impulse, struck the sides of the goblet a certain number of times. They
say that Numa Pompilius used to practise this method, and that he evoked
the gods, and consulted them in water this way.’
The ring suspended over a monarch was supposed to indicate certain persons
among those sitting round the table, and if a hair was used, taken from
one of the company, it would swing towards that individual only. An
ancient method of divining by the ring is similar in principle to the
modern table-rapping. The edge of a round table was marked with the
characters of the alphabet, and the ring stopped over certain letters,
which, being joined together, composed the answer.
In another method of practising Dactylomancy, rings were put on the
finger-nails when the sun entered Leo, and the moon Gemini, or the sun and
Mercury were in Gemini and the moon in Cancer; or the sun in Sagittarius,
the moon in Scorpio, and Mercury in Leo. These rings were made of gold,
silver, copper, iron, or lead, and magical characters were attached to
them, but how they operated we are not informed.
Public-domain text, read in full here on John Shaqi.
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