Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospitalNightingale, Florence
History
Florence Nightingale to Her Nurses: A selection from Miss Nightingale's addresses to probationers and nurses of the Nightingale school at St. Thomas's hospital
Nightingale, Florence
Nursing -- Education -- 19th century; Nursing -- History -- 19th century; Nursing -- Vocational guidance -- 19th century
What is it to live “with Christ in God”? It is to live in Christ’s
spirit: forgiving any injuries, real or fancied, from our
fellow-workers, from those above us as well as from those below (alas!
how small our injuries are that we should talk of forgiving!) thirsting
after righteousness, righteousness, _i.e._ doing completely one’s duty
towards all with whom we have to do, towards God above as well as
towards our fellow-nurses, our patients, our matron, home sister, and
instructors; fain to be holy as God is holy, perfect as our Father in
Heaven is perfect in our hospital and training school; caring for
nothing more than for God’s will in this His training; careful for our
sick and fellow-Nurses more than for ourselves; active, like Christ, in
our work; like Christ, meek and lowly in heart in our Wards and “Home”;
peacemakers among our companions, which includes the never repeating
anything which may do mischief; placing our spirits in the Father’s
charge. (“I am the Almighty’s charge,” says the hymn.) _This_ is to live
a life with Christ in God.
You may have heard of Mr. Wilberforce. He it was who, after a long life
of unremitting activity, varied only with disappointment, carried the
Abolition of the Slave Trade, one of England’s greatest titles to the
gratitude of nations. Slavery, as Livingstone said, is the open sore of
the world. (Mr. Clarkson and my grandfather were two of his
fellow-workers.) Some one asked how Mr. Wilberforce did this, and a man
I knew answered, “Because his life was hid with Christ in God.”
Never was there a truer word spoken. And if we, when the time comes for
us to be in charge of Wards, are enabled to “abolish” anything wrong in
them, it can only be in the same way, by our life being hid with Christ
in God. And no man or woman will do great things for God, or even small,
whose “hidden life” is employed in self-complacency, or in thinking over
petty slights, or of what other people are thinking of her.
We have three judges--our God, our neighbour, and ourselves. Our own
judgment of ourselves is, perhaps, generally too favourable: our
neighbour’s judgment of us too unfavourable, except in the case of close
friends, who may sometimes spoil each other. Shall we always remember to
seek _God’s_ judgment of us, knowing this, that it will some day find
us, whether we seek it or not? _He_ knows who is _His_ nurse, and who is
not.
_This_ is laying the “foundation”; _this_ is the “hidden life with
Christ in God” for us Nurses. “Keeping up to the mark,” as St. Paul
says; and nothing else _will_ keep us up to the mark in Nursing.
“Neglect nothing; the most trivial action may be performed to ourselves,
or performed to God.” What a pity that so many actions should be wasted
by us Nurses in our Wards and in our “Home,” when we might always be
doing common things uncommonly well!
Small things _are_ of consequence--small things are of _no_ consequence;
we say this often to ourselves and to each other.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account