Columban or Columbanus, belonged, like Columba, to the sixth
century. Ireland was also his native land. When he left it he
travelled, not north like Columba, but south, and sought the sunny
lands of France and Italy. In the latter country he founded the
monastery of Bobbio among the Apennines. A writer in the "Antiquary"
for 1891 remarks, in connection with a recent visit to this monastery,
"I was taken to see a rock on the summit of a mountain called La
Spanna, near the cave to which the saint is said to have retired
for prayer and meditation. The impression of the saint's left hand
is still shown upon the face of this rock. The healing power of the
patron's hand is believed by the peasantry of the surrounding country
to linger still in the hollow marking, and many sufferers, climbing to
this spot, have found relief from laying their hand within its palm."
In addition to his well beside the Molendinar, at Glasgow, Kentigern
had a chair and bed, both of stone. Concerning the latter, Bishop
Forbes, in his "Kalendars of Scottish Saints," says, "Kentigern's couch
was rather a sepulchre than a bed, and was of rock, with a stone for
a pillow, like Jacob. He rose in the night and sang psalms and hymns
till the second cock-crowing. Then he rushed into the cold stream, and
with eyes fixed on heaven he recited the whole psalter. Then, coming
out of the water he dried his limbs on a stone on the mountain called
Galath, and went forth for his day's work." Kentigern's work took him
beyond the limits of Strathclyde. He seems to have visited the uplands
of Aberdeenshire. The church of Glengairn, a parish now incorporated
with Tullich and Glenmuick, was probably founded by him. At any rate,
it was dedicated to him. A tradition of his untiring zeal survived
in Aberdeenshire down to the beginning of last century. According to
a proverb then current, systematic beneficence was said to be "like
St. Mungo's work, which was never done." The Isle of May, in the
Firth of Forth, has, on one of its rocky sides, a small cave called
The Lady's Bed, containing a pool in its floor. As Mr. Muir points
out in his "Ecclesiological Notes," it is traditionally associated
with Thenew, Kentigern's mother, "who," according to the legend,
"after being cast into the sea at Aberlady, was miraculously floated
to the May, and thence, in the same manner, to Culross, where she
was stranded and gave birth to the saint." Columba, when in Iona,
had a stone slab as a bed, and a block of stone as a pillow. Adamnan
mentions that, after the saint's death, this pillow stone was placed
as a monument over his grave.
Public-domain text, read in full here on John Shaqi.
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