In Kirkmaiden parish, Wigtownshire, the print of the Virgin's knee was at one time shown on a stone where she knelt in prayer. There was a chapel dedicated to her in the neighbourhood. In Southend parish, Kintyre, are the remains of St. Columba's Chapel, standing in the ancient burying-ground of Keil. In his "Ecclesiological Notes" Mr. Muir observes, "Under an overhanging rock, close by on the roadside, is St. Columba's Well, and on the top of a hillock, overlooking the west end of the burial ground there is a flat rock bearing on its top the impress of two feet, made, it seems, by those of the saint whilst he stood marking out and hallowing the spot on which his chapel should rest." In Bromfield parish, Cumberland, is a piece of granite rock called St. Cuthbert's Stane, and near it is a copious spring of remarkably pure water. Brand, in his "Popular Antiquities," says that "this spring, probably from its having been anciently dedicated to the same St. Cuthbert, is called Helly Well, i.e., Haly or Holy Well." Mr. R. C. Hope, in his "Holy Wells," refers to a block of stone near St. Madron's Spring, in Cornwall, locally known as St. Madron's Bed. We are told that "on it impotent folk reclined when they came to try the cold water cure." In the same parish is a pre-historic relic in the form of a granite block with a hole in the centre of it. It is known in Cornish as Mean-an-Tol, i.e., the Stone of the Hole. Its name in English is The Creeping Stone. Sickly children were at one time passed through the hole a certain number of times, in the belief that a cure would follow. This superstitious custom recalls what was at one time done beside St. Paul's Well, in the parish of Fyvie, Aberdeenshire. Close to the well were the ruins of an old church. One of its stones was supported on other two with a space below. It went by the name of The Shargar Stone--shargar signifying a weakly child. The stone, in this instance, got its name from the custom in the district of mothers passing their ailing children through the space below the stone, in the belief that whatever hindered their growth would thereby be removed. Mr. Hope recounts a tradition concerning Morwenstowe, in Devon, and its patron saint, Morwenna, to the effect that when the parishioners wished to build a church, Morwenna brought a large stone from the foot of the cliff to form the font. Feeling fatigued by the climb she laid down the stone to rest herself, and from the spot a spring gushed forth.