Following the Sun-Flag: A Vain Pursuit Through Manchuria — John Shaqi
Following the Sun-Flag: A Vain Pursuit Through ManchuriaFox, John, Jr.
History
Following the Sun-Flag: A Vain Pursuit Through Manchuria
Fox, John, Jr.
Russo-Japanese War, 1904-1905
We had a shock and a thrill to-day--Brill, Lewis, Davis, and I. It was
noon, and while we sat on a low stone wall in a grassy grove, a few
carts filled with wounded Japanese passed slowly by. In one cart sat a
man in a red shirt, with a white handkerchief tied over his head and
under his chin. Facing him was a bearded Japanese with a musket between
his knees. The man in the red shirt wearily turned his face. It was
young, smooth-shaven, and _white_. The thrill was that the man was the
first Russian prisoner we had seen--the shock that among those yellow
faces was a captive with a skin like ours. I couldn't help feeling pity
and shame--pity for him and a shame for myself that I needn't explain. I
wondered how I should have felt had I been in his place and suddenly
found four white men staring at me. It's no use. Blood is thicker than
water--or anything else--in the end.
This is distinctly a human country--a country of cornfields, beans and
potatoes, horses, cattle, sheep, dogs, goats, and no freaks in
tree-trunk, branch, or foliage. But I can't get over seeing a Chinaman
in a cornfield. It is always a shock. He doesn't seem to have any right
there--somehow nobody does except a white man or a darky. There are
tumble-bugs in the dusty road and gray, flying grasshopper-like things
that rise from the dust, flutter a few feet from the earth and drop back
again, just as they do at home. And the dragon-flies--why, they are
nothing in the world but the "snake-doctors" that I used to throw stones
at when I was a boy in the Bluegrass. The mountains are treeless and
volcanic, but it's a human country and I don't feel as far from home as
I did in Japan. Brill says it all looks like a lot of Montana hills
around Ohio cornfields: only the corn is millet that grows twelve feet
high. The people eat the top, they feed the blades to live-stock, and
the stalk serves almost every purpose of bamboo and for firewood as
well. You can ride for hours between two solid walls of it, and you
wonder how there can be people enough in the scattering villages to
plant and till, or even to cut it. A richer land I never saw. It looks
as though it would feed both armies, and yet there was no sign--no
burned house or robbed field or even a cast-off bit of the soldier's
equipment to show that an army had ever passed that way. One fact only
spoke significantly of war. No woman--except a child or a crone--was
ever visible. This struck me--when I recalled the trail of the
Massachusetts volunteers from Siboney to Santiago and the thousands of
women refugees straggling into Caney--as very remarkable. I suppose both
Japanese and Russians are trying to keep the good-will of the Chinaman
as well as of the rest of the world. I don't wonder that the Russians
are fighting for that land, nor shall I wonder should the Japanese, if
they win, try to keep it. But how it should belong to anybody but the
Chinaman who has tilled it in peace and with no harm to anybody for
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