Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)
Legge, Francis
Christianity and other religions; Religions
See Chap. VII _infra_.
Footnote 21:
See Chap. XIII _infra_.
Footnote 22:
Langlois, _Collection des Historiens de l’Arménie_, Paris, 1868, t. I.
p. 388.
Footnote 23:
The late Dr Salmon’s theory that writers like Hippolytus may have been
taken in by a forger who made one document do duty for many different
sects is given in Chap. VII _infra_, but the arguments in its favour
are not conclusive.
Footnote 24:
See Chap. X _infra_.
Footnote 25:
Sir Gaston Maspero, “Sur l’Ennéade,” _R.H.R._ Jan.-Fev. 1892, p. 8,
says that the Egyptians regarded Osiris as the First Man, and Jéquier
repeats the statement in his _Livre de ce qu’il y a dans l’Hadès_,
Paris, 1894, pp. 9-10. Yet there seems no evidence that the Egyptians
ever knew him under that name.
Footnote 26:
_De Is. et Os._ c. XLVI.
Footnote 27:
See (Mdlle) D. Menant, “Parsis et Parsisme,” _Conférences au Musée
Guimet_, 1904, and Prof. Williams-Jackson as there quoted. The same
date is accepted with some hesitation by Prof. Hope Moulton in his
_Early Zoroastrianism_ (Hibbert Lectures), 1913, pp. 17 _sqq._
Footnote 28:
See H. G. Jacobi, “The Antiquity of Vedic Culture,” _Journal of the
Royal Asiatic Society_, 1909, pp. 720 _sqq._, where the texts relied
upon are given and discussed. The correspondence which followed upon
this paper (see _J.R.A.S._ 1909, 1910) is full of interest. Fossey,
“Les Fouilles Allemandes à Boghaz-Keui,” _Journal des Savans_, July,
1909, p. 316, would make the date of the inscription about 1900 B.C.
Footnote 29:
After this was in print, there came to hand Mr Stephen Langdon’s
translation of the Sumerian tablet from Nippur found by him at
Philadelphia, which narrates in a new and modified form the earliest
Babylonian legend of the Creation. From this it appears that the
goddess Nin-harsag, either on her own account or as the agent of the
god En-ki or Ea, “created two creatures with heads, feet, and face as
a model for mankind.” See Mr Langdon’s Preliminary Note in the
_Proceedings of the Society of Biblical Archaeology_, 1914, p. 196, n.
23. A full transliteration and translation is promised later in the
_P.S.B.A._ If Mr Langdon’s reading of the tablet is accepted, this may
well prove to be the origin of all the “First Man” legends mentioned
on p. lxi, _supra_.
CHAPTER I
THE CONQUESTS OF ALEXANDER
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